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The view that we are human animals, "animalism", is deeply unpopular. This paper explains what that claim says and why it is so contentious. It then argues that those who deny it face an awkward choice. They must either deny that there are any human animals, deny that human animals can think, or deny that we are the thinking things located where we are. It is a truism that you and I are human beings. It is also a truism that a human being is a kind of animal: roughly a member of the primate species Homo sapiens. It would seem to follow that we are animals. Yet that claim is deeply controversial. Plato, Augustine, Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume, Kant, and Hegel all denied it. With the notable exception of Aristotle and his followers, it is hard to find a major figure in the history of Western philosophy who thought that we are animals. The view is no more popular in non-Western traditions. And probably nine out of ten philosophers writing about personal identity today either deny outright that we are animals or say things that are clearly incompatible with it.
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