Mortuary practices rank among the best sources of archaeological data from which to infer social organization, ideology, religious beliefs, and to a certain extent, the political structure of past societies. This essay (1) reviews mortuary practices among prehistoric groups of Puerto Rico, (2) proposes a possible sequence of changes through time, and (3) presents explanations that account for the observed changes. Aside from evident correlation with broad cultural developments, changes in mortuary practices can be understood best in the context of parallel developments in social, political, and economic complexity. We argue that in Puerto Rico a shift in mortuary practices from burying dead relatives in centralized cemeteries to the disposition of the dead in domestic contexts was strongly related to a shift from largely kin-based societies to the ranked organization of cacicazgos (chiefdoms). Particularly, we conclude that the shift in social organization from emphasis on extended descent groups that acted as corporate groups to nuclear households reflects a strategy utilized by the emerging elite to dismantle and reorient previous communal institutions. This shift was accomplished through the monopolization, by the emerging elite, of the tenets surrounding the cult of the ancestors to create a legitimizing ideology.
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