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Cited by

• 2019Literary Value and Social Identity in the Canterbury Tales25 cited
• 2006“The Living Witnesses of Our Redemption”: Martyrdom and Imitation in the Prioress’s Tale19 cited
• 2003Criseyde’s Prudence10 cited
• 2008Violence, Law, and Ciceronian Ethics in Chaucer's Tale of Melibee8 cited
• 2002Chaucer and Wyclif: God's Miracles Against the Clergy's Magic8 cited
• 2011What's Wrong with the Pardoner?: Complexion Theory, the Phlegmatic Man, and Effeminacy7 cited
• 2012Among All Beasts: Affective Naturalism in Late Medieval England6 cited
• 2000The Conclusion of the Canon's Yeoman's Tale : Readings and (Mis)readings6 cited
• 2002Ubiquitous Format? What Ubiquitous Format? Chaucer's Tale of Melibee as a Proverb Collection5 cited
• 2010Contested Authority: Jerome and the Wife of Bath on 1 Timothy 24 cited
• 2000Commentary and Comedic Reception: Dante and the Subject of Reading in The Parliament of Fowls4 cited
• 2008The Parliaments of Gods and Men in the Knight's Tale3 cited
• 2000The Comedy of the Monk’s Tale: Chaucer’s Hugelyn and Early Commentary on Dante’s Ugolino3 cited
• 2018Snub and White; Chaucer, Logic, and Strode2 cited