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Abstract I am concerned in this paper with the philological basis for Greek ontology; that is to say, with the raw material which was provided for philosophical analysis by the ordinary use and meaning of the verb einai, ‘to be’. Roughly stated, my question is: How were the Greek philosophers guided, or influenced, in their formulation of doctrines of Being, by the prephilosophical use of this verb which (together with its nominal derivatives on and ousia) serves to express the concept of Being in Greek?
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