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Cited by

• 2012FORMS OF ATTENTION: TIME AND NARRATIVE IN ECPHRASIS46 cited
• 2012Reassessing Salona's Churches: Martyrium Evolution in Question29 cited
• 2015On the Form and Function of Constantine's Circiform Funerary Basilicas in Rome25 cited
• 2019Gone but Not Forgotten? Retrieving the Migrant in Late Antiquity25 cited
• 2011Christianity, Private Power, and the Law from Decius to Constantine: The Minimalist View24 cited
• 2015Reinterpreting “Pagans” and “Christians” from Rome's Late Antique Mortuary Evidence23 cited
• 2015Making the Dead Visible: Problems and Solutions for “Big” Picture Approaches to the Past, and Dealing with Large “Mortuary” Datasets22 cited
• 2020Re-examining Roman Death Pollution19 cited
• 2015female figurines in early christian egypt: reconstructing lost practices and meanings15 cited
• 2015Beyond the Grave. Excavating the Dead in the Late Roman Provinces13 cited
• 2017Shenoute’s Feast: Monastic Ideology, Lay Piety, and the Discourse of Food in Late Antiquity12 cited
• 2020Food, Virtue, and the Shaping of Early Christianity6 cited
• 2019"The Wailing of the People": The Lay Invention of Passion Piety in Late Antique Jerusalem4 cited
• 2015The practice of everyday death: Thanatology and self-fashioning in John Chrysostom’s thirteenth homily on Romans