A problem of particular concern in the literature on animistic systems is the status of hunting and food consumption in societies whose ontology is not founded upon a distinction between humans and animals. If animals are people, how can one distinguish between everyday eating and cannibalism? Commensality is a vector for producing kinship among humans, a mechanism which depends on the transformation of the animal prey into an object devoid of intentionality. Indigenous techniques for desubjectivizing prey are based on a specific conception of the person that is not reducible to a simple body‐and‐soul dualism. A new theoretical formulation for this partibility sheds light on warfare and funerary anthropophagy in Amazonia.
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