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Cited by

• 2003Masculinity, Reform, and Clerical Culture: Narratives of Episcopal Holiness in the Gregorian Era66 cited
• 2019Tracing Roman Ideas on Female Singleness: Virgil’sAeneid32 cited
• 2019Flodoard of Rheims and the Writing of History in the Tenth Century21 cited
• 2012Masculinity19 cited
• 2013Fatherhood, Masculinity and Lived Religion in Late-Medieval Sweden11 cited
• 2003Rewriting Perfect Friendship in Chaucer's Knight's Tale and Lydgate's Fabula Duorum Mercatorum11 cited
• 2004Three Readings of The Knight's Tale: Sir John Clanvowe, Geoffrey Chaucer, and James I of Scotland9 cited
• 2008The Three Ages of Joan Scott8 cited
• 2007Are We Monks, or are We Men? The Monastic Masculine Gender Model According to the Rule of Benedict5 cited
• 2010Knights, Bishops and Deer Parks: Episcopal Identity, Emasculation and Clerical Space in Medieval England4 cited
• 2009“For to be Sworne Bretheren Til They Deye”: Satirizing Queer Brotherhood in the Chaucerian Corpus4 cited
• 2012“Believing That Which Cannot Be”: (De)Constructing Medieval Clerical Masculinity in “Des münches not”2 cited
• 2011The Tomboyism of Faith: Spiritual Tomboyism in the Cult of Sainte Foy2 cited
• 2016“Dere dame, to-day demay yow neuer”: Gendering Fear in the Emotional Community ofSir Gawain and the Green Knight