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Eustratii et Michaelis et anonyma In Ethica Nicomachea commentaria
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Eustratii et Michaelis et anonyma In Ethica Nicomachea commentaria (1892)Eustratii et Michaelis et anonyma In Ethi…George Scholarios’ Abridgment of the Parva naturalia: Its Place in His Œuvre and in the History of Byzantine Aristotelianism (2018)George Scholarios’ Abridgment…The Stoics on Virtue and Happiness (2017)The Stoics on Virtue and Happ…Becoming Godlike (2017)Becoming GodlikeAristotle’s Ethical Psychology (2017)Aristotle’s Ethical PsychologyAristotle on Virtue and Happiness (2017)Aristotle on Virtue and Happi…Ancient Eudaimonism and Modern Morality (2017)Ancient Eudaimonism and Moder…Explorations in Ancient and Modern Philosophy (2012)Explorations in Ancient and M…John Tzetzes and the pseudo-Aristotelian Peplos in middle-Byzantium. The testimony of the Matritenses 4562 and 4621 (1970)John Tzetzes and the pseudo-A…Homer in Byzantium (1975)The Greek Anthology (1993)Greek Mythography in the Roman World (2004)The complete works of Aristotle (1954)A theory of justice original edition (1971)11. Reasons and Persons (1986)Studi italiani di filologia classica (1906)Miscellanea Mediaevalia (1965)Dictionnaire des philosophes antiques (2007)Alchemy (2017)Philosophy and “Byzantine Philosophy” (2017)Rhetoric and Rhetorical Theory (2017)What Is It Like to Be a Bat? (1974)Ethics: Inventing Right and Wrong. (1979)The Concept of Mind (2006)The Structure of Enquiry in Plato's Early Dialogues (2015)Plato's sun-like good dialectic in the Republic (2021)Life / Afterlife (2024)
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  • 2018George Scholarios’ Abridgment of the Parva naturalia: Its Place in His Œuvre and in the History of Byzantine Aristotelianism43 cited
  • 2012Explorations in Ancient and Modern Philosophy41 cited
  • 2017Aristotle’s Ethical Psychology26 cited
  • 2017The Stoics on Virtue and Happiness24 cited
  • 2017Ancient Eudaimonism and Modern Morality20 cited
  • 2017Becoming Godlike19 cited
  • 2017Aristotle on Virtue and Happiness18 cited
  • 1970John Tzetzes and the pseudo-Aristotelian Peplos in middle-Byzantium. The testimony of the Matritenses 4562 and 46212 cited

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