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An Analysis of Malay Magic.
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An Analysis of Malay Magic. (1971)An Analysis of Malay Magic.The Aslian languages of Malaysia and Thailand: an assessment (2022)The Aslian languages of Malay…Why Have the Peninsular “Negritos” Remained Distinct? 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Cited by

  • 2009Introduction: Spiritual Landscapes of Southeast Asia73 cited
  • 2007Boats to Burn: Bajo Fishing Activity in the Australian Fishing Zone65 cited
  • 2012Alterity and autochthony42 cited
  • 1990Head, Heart, Odor, and Shadow: The Structure of the Self, the Emotional World, and Ritual Performance among Senoi Temiar42 cited
  • 1987Destructive heat and cooling prayer: Malay humoralism in pregnancy, childbirth and the postpartum period36 cited
  • 1987The ambiguity of symbols in the structure of healing35 cited
  • 2002Tribal Communities in the Malay World33 cited
  • 2001ETYMOLOGY AND MAGIC: YĀSKA'S NIRUKTA, PLATO'S CRATYLUS, AND THE RIDDLE OF SEMANTIC ETYMOLOGIES31 cited
  • 1981Structure and anti-structure in the culture-bound syndromes: The Malay case30 cited
  • 2009From ‘impregnation’ to ‘attunement’: a sensory view of how magic works27 cited
  • 1983Embodied Sumange' in Luwu26 cited
  • 1981The Language of Religious Innovation: Spirit Possession and Exorcism in a Malaysian Catholic Pentecostal Movement25 cited
  • 2005Islam embedded: Religion and plurality in Southeast Asia as a mirror for Europe20 cited
  • 2013Why Have the Peninsular “Negritos” Remained Distinct?19 cited

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  • 1991Malay medicine, Malay person17 cited
  • 2022The Aslian languages of Malaysia and Thailand: an assessment14 cited