1 known location can be tried.
1 known location can be tried.
This dissertation explores the development of slavery in Massachusetts, including the influence of Puritan religious ideology on the institution, and the rise of an antislavery movement among enslaved and free blacks. It further examines the importance of Christianity to slave life during the eighteenth century and examines African Americans' contributions to the intellectual milieu of the American Revolution. The black abolitionist movement was based in part on the appropriation and transformation of Puritan discourse and whites' political rhetoric directed against Britain into a discourse of abolitionism. Religion was always central to black abolitionists, both in shaping their language and in cementing them into a community of activists that was able to influence both white and black abolitionists throughout the country. While this community of activists was situated in Massachusetts, they were very much intertwined within the larger Atlantic community, as developments such as the English abolitionist and colonization movements, along with the Haitian Revolution, were central to their own struggle. Thus, I explore the importance of African American activists in Massachusetts to the creation of the antislavery movement within their own country and the ways in which developments throughout the Atlantic World influenced the people who initiated organized abolitionism in America. Overall, this dissertation demonstrates that the story of black abolitionism from the eighteenth to the nineteenth century is one of continuity rather than radical change, as the rhetoric, ideas, and strategies of activists after 1830 were heavily shaped by those of their predecessors in the 1700s.
Loading…
Stored only when both papers are in the corpus — 29 citations exist upstream.
Papers that cite the same references — the relational fallback while embeddings are still backfilling.
Imported from OpenAlex (CC0) — nothing here is generated.