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La voie des masques
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La voie des masques (1975)La voie des masquesLinguistic Representations of “Home” in a French-Kanak Children’s Book: New Perspectives on Intangible Cultural Heritage (2021)Linguistic Representations of…Separation, Connection, and the Ambiguous Nature of Émigré Houses in Rural Highland Madagascar (2013)Separation, Connection, and t…Ritually breaking L apita pots: or, can we get into the minds of O ceanic first settlers? A discussion (2013)Ritually breaking L apita pot…Site, support et signe : une cohérence de sens. L’expression graphique picturale au Néolithique (2009)Site, support et signe : une …Symbolic Organization Of Space And Social Identity In Alor (1991)Symbolic Organization Of Spac…Why Pots are Decorated (1988)Interpreting Archaeology: Finding Meaning in the Past (1996)Fragmentation in Archaeology: People, Places and Broken Objects in the Prehistory of South Eastern Europe. By John Chapman. (2001)The Presentation of Self in Everyday Life. (1956)The cultural biography of things: commoditization as process (1986)The Social Life of Things (1986)THE POLITICS OF FILTH: SANITATION, WORK, AND COMPETING MORALITIES IN URBAN MADAGASCAR 1890s–1977 (2019)Fixed places, shifting distances: remittance houses and migrants’ negotiation of home in Ecuador (2020)Dreaming of a Remittance House: Understanding Transnational Housing Aspirations (2023)Signs, Language and Behavior (1947)Signs, Language, and Beahavior (1947)Le Geste et la Parole - tome 1 : Technique et langage (1992)The Rites Of Passage (1961)Anthropology as Cultural Critique: An Experimental Moment in the Human Sciences (1987)The Local and the Global: Globalization and Ethnicity (1991)
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  • 2013Separation, Connection, and the Ambiguous Nature of Émigré Houses in Rural Highland Madagascar29 cited
  • 2009Site, support et signe : une cohérence de sens. L’expression graphique picturale au Néolithique10 cited
  • 1991Symbolic Organization Of Space And Social Identity In Alor8 cited
  • 2013Ritually breaking L apita pots: or, can we get into the minds of O ceanic first settlers? A discussion5 cited
  • 2021Linguistic Representations of “Home” in a French-Kanak Children’s Book: New Perspectives on Intangible Cultural Heritage2 cited

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