Abstract A standard way to explain the connection between ethical claims and motivation is to say that these claims express motivational attitudes. Unless this connection is taken to be merely a matter of contingent psychological regularity, it may seem that there are only two options for understanding it. Either we can treat ethical claims as expressing propositions that entail something about the speaker’s motivational attitudes (subjectivism), or we can treat ethical claims as nonpropositional and as having their semantic content constituted by the motivational attitudes they directly express (noncognitivism).
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