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The early liturgy, to the time of Gregory the Great
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The early liturgy, to the time of Gregory the Great (1959)The early liturgy, to the time of Gregory…Chapels and the Ecclesial World of Prerevolutionary Russian Peasants (1996)Chapels and the Ecclesial Wor…The Ruthwell crucifixion poem in its iconographic and liturgical contexts (1987)The Ruthwell crucifixion poem…The Ransom of Captives: Evolution of a Tradition (1981)The Ransom of Captives: Evolu…THEODORE OF MOPSUESTIA AS REPRESENTATIVE OF THE ANTIOCHENE SCHOOL (1970)THEODORE OF MOPSUESTIA AS REP…THE PLACE OF THE BIBLE IN THE LITURGY (1970)THE PLACE OF THE BIBLE IN THE…THE NEW TESTAMENT CANON (1970)THE NEW TESTAMENT CANONThe Italian Neophytes' Chants (1970)The Italian Neophytes' ChantsTHE INTERPRETATION OF THE OLD TESTAMENT IN THE NEW (1970)THE INTERPRETATION OF THE OLD…BIBLICAL EXEGESIS IN THE EARLY CHURCH (1970)BIBLICAL EXEGESIS IN THE EARL…AUGUSTINE AS BIBLICAL SCHOLAR (1970)AUGUSTINE AS BIBLICAL SCHOLARFunction and Symbolic Form in the Basilica Apostolorum at Milan (1969)Function and Symbolic Form in…Miscellanea Giovanni Mercati (1947)Clavis Patrum Latinorum (1952)Kirche und theologische Literatur im Byzantinischen reich (1977)The medieval Russian Kondakar and the choirbook from Kastoria: a palaeographic study in Byzantine and Slavic musical relations (1998)The History of the Synoptic Tradition (1964)The Letters of Pliny. A Historical and Social Commentary (1967)The Ancient Economy (1973)Ambrose: De Officiis (2002)Title (2002)Ursa's Return: Captivity, Remarriage, and the Domestic Authority of Roman Bishops in Fifth-Century Italy (2011)Councils and ecclesiastical documents relating to Great Britain and Ireland (1873)The Formation of Christendom (1987)The Urban Character of Christian Worship: The Origins, Development, and Meaning of Stational Liturgy (1987)Northumbrian Identity in the Eighth Century: The Ruthwell and Bewcastle Monuments; Style, Classification, Class, and the Form of Ideology (2004)Audience(s), Reception, Literacy (2017)Early Christian and Byzantine architecture (1966)Person and God in a Spanish Valley (1973)The Parish Clergy in Nineteenth-Century Russia (1983)Russia as a ‘Developing Society’ (1985)Storia della tradizione e critica del testo (1952)Archives in the Ancient World (1972)Introduction to the Talmud and Midrash (1996)Indicators of Typology Within the Old Testament : the Exodus Motif (1999)A Study of Writing (1954)The Use of Scripture in Augustine's Theology (1981)‘Peregrinatio’ and ‘Peregrini’ in Augustine's ‘City of God’ (1991)Law, Lies and Letter Writing: An Analysis of Jerome and Augustine on the Antioch Incident (Galatians 2:11–14) (2013)
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  • 1996Chapels and the Ecclesial World of Prerevolutionary Russian Peasants62 cited
  • 1970AUGUSTINE AS BIBLICAL SCHOLAR44 cited
  • 1981The Ransom of Captives: Evolution of a Tradition40 cited
  • 1970THE NEW TESTAMENT CANON36 cited
  • 1970THE INTERPRETATION OF THE OLD TESTAMENT IN THE NEW24 cited
  • 1970THE PLACE OF THE BIBLE IN THE LITURGY18 cited
  • 1969Function and Symbolic Form in the Basilica Apostolorum at Milan17 cited
  • 1970BIBLICAL EXEGESIS IN THE EARLY CHURCH15 cited
  • 1987The Ruthwell crucifixion poem in its iconographic and liturgical contexts12 cited
  • 1970The Italian Neophytes' Chants11 cited
  • 1970THEODORE OF MOPSUESTIA AS REPRESENTATIVE OF THE ANTIOCHENE SCHOOL7 cited

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