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RESPONSE TO PAPERS FOR “ETHNOGRAPHY, ANTHROPOLOGY, AND COMPARATIVE RELIGIOUS ETHICS” FOCUS
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RESPONSE TO PAPERS FOR “ETHNOGRAPHY, ANTHROPOLOGY, AND COMPARATIVE RELIGIOUS ETHICS” FOCUS (2010)RESPONSE TO PAPERS FOR “ETHNOGRAPHY, ANTH…Selves, Virtues, Odd Genres, and Alien Guides: An Approach to Religious Ethics (2016)Selves, Virtues, Odd Genres, …Religious Reason and Secular Affect: An Incommensurable Divide? (2009)Religious Reason and Secular …METHODOLOGICAL INVENTION AS A CONSTRUCTIVE PROJECT: Exploring the Production of Ethical Knowledge through the Interaction of Discursive Logics (2008)METHODOLOGICAL INVENTION AS A…Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town (2007)Poetics of Conduct: Oral Narr…ANTHROPOS AND ETHICS Categories of Inquiry and Procedures of Comparison (2005)ANTHROPOS AND ETHICS Categori…Achieving Our Country (1999)Achieving Our CountryTruth and Progress (1998)Truth and ProgressEthics as ascetics: Foucault, the history of ethics, and ancient thought (1994)Ethics as ascetics: Foucault,…Secular Fashion, Religious Dress, and Modest Ambiguity: The Visual Ethics of Indonesian Fashion‐Veiling (2016)Secular Fashion, Religious Dr…Sources of the self: the making of the modern identity (1990)Sources of the Self: The Making of the Modern Identity (1991)The Quality of Life (1993)5. The Practice of Everyday Life (2000)Women and Human Development (2000)The Uses of Argument (2003)Exploring the Korean First Birthday Celebration (돌잔치, Dol Janchi) as a Site for Comparative Religious Ethics and Asian American Christian Ethics (2012)On Comparative Religious Ethics as a Field of Study (2014)Being an Intelligent Slave of God (2019)Of Revelation and Revolution, Volume 1 (1991)Talking Heads (1997)What Do Pictures Want? (2005)Between nationalism and civilizationism: the European populist moment in comparative perspective (2017)The Evolution of Affect Theory (2019)Second Thoughts About the Anthropology of Islam, or How to Make Sense of Grand Schemes in Everyday Life (2022)Interpretation Theory: Discourse and the Surplus of Meaning (1978)The Rules of Art (1996)Politics of Piety: The Islamic Revival and the Feminist Subject (2006)Hijabers on Instagram: Using Visual Social Media to Construct the Ideal Muslim Woman (2018)Hijabers on Instagram: Using Visual Social Media to Construct the Ideal Muslim Woman (2018)Commerce, piety and politics: Indonesian young Muslim women’s groups as religious influencers (2019)Confucius, The Analects (1984)Dante, Poet of the Desert: History and Allegory in the DIVINE COMEDY (1987)Dante's Vision and the Circle of Knowledge (1992)Ordinary Ethics (2012)The Subject of Virtue (2013)The Subject of Virtue: An Anthropology of Ethics and Freedom (2013)Culture/Wars: Recoding Empire in an Age of Democracy (1998)The Cambridge Companion to Levinas (2002)On the Role of Emotion in the Future of Journalism (2016)Wisdom: A metaheuristic (pragmatic) to orchestrate mind and virtue toward excellence. (2000)Why Action Research? (2003)Assessment Sensitivity (2014)Reflective practice and clinical supervision: meticulous rituals of the confessional (2001)Philosophical Chaucer: love, sex, and agency in The Canterbury tales (2005)Business Ethics as Practice (2006)
this work references cited by second hop

References

  • 1998Truth and Progress1,179 cited
  • 2009Religious Reason and Secular Affect: An Incommensurable Divide?365 cited
  • 1994Ethics as ascetics: Foucault, the history of ethics, and ancient thought185 cited
  • 1999Achieving Our Country170 cited
  • 2007Poetics of Conduct: Oral Narrative and Moral Being in a South Indian Town120 cited
  • 2008METHODOLOGICAL INVENTION AS A CONSTRUCTIVE PROJECT: Exploring the Production of Ethical Knowledge through the Interaction of Discursive Logics30 cited
  • 2005ANTHROPOS AND ETHICS Categories of Inquiry and Procedures of Comparison21 cited
  • 2016Selves, Virtues, Odd Genres, and Alien Guides: An Approach to Religious Ethics18 cited

Cited by

  • 2016Secular Fashion, Religious Dress, and Modest Ambiguity: The Visual Ethics of Indonesian Fashion‐Veiling23 cited

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