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The God of Old: The Role of the Lukan Parables in the Purpose of Luke's Gospel
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The God of Old: The Role of the Lukan Parables in the Purpose of Luke's Gospel (2000)The God of Old: The Role of the Lukan Par…Unhiding the voices of women in the Parable of the Good Samaritan: A call for academic inclusion (2024)Unhiding the voices of women …The Friend at Midnight: A ‘realistic’ reading as a feminist tool (2022)The Friend at Midnight: A ‘re…Material Possessions in Luke 12 and in Nigerian Christians’ Practise (2022)Material Possessions in Luke …A Cross-Cultural and Liberative Hermeneutics of Luke 10:25–37 in Asian and Asian-American Perspective: Reading One Text through the Two Lenses (2019)A Cross-Cultural and Liberati…When patrons are patrons: A social-scientific and realistic reading of the parable of the Feast (Lk 14:16b–23) (2013)When patrons are patrons: A s…The parable of the shrewd manager (Lk 16:1–8): A biography of Jesus and a lesson on mercy (2013)The parable of the shrewd man…Which Master? Whose Steward? Metalepsis and Lordship in the Parable of the Prudent Steward (Lk. 16.1-13)* (2008)Which Master? Whose Steward? …The rich, the poor, and the law (2004)The rich, the poor, and the l…The New Testament World: Insights from Cultural Anthropology (1981)Jesus and Judaism (1985)Social-Science Commentary on the Synoptic Gospels (1993)Justice and righteousness in the prophecy of Amos and their relevance to issues of contemporary social justice in the church in Ghana (2013)Papers in Honor of Melville J. Herskovits: Gossip and Scandal (1963)The History of the Synoptic Tradition (1964)Peasant Society and the Image of Limited Good* (1965)When an outsider becomes an insider: A social-scientific and realistic reading of the Merchant (Mt 13:45–46) (2015)“Whomever You Find, Invite”: The Parable of the Great Supper (Q 14:16–21, 23) and the Redaction of Q (2016)Greek-English Lexicon of the New Testament Based on Semantic Domains (1989)Teaching intercultural competence: Dialogue, cognition and position in Luke 10:25–37 (2021)A Greek-English lexicon (1968)Narratology: introduction to the theory of narrative (1998)The Parable of the Unrighteous Steward (Luke 16.1–9): A Prudent Use of Mammon (2018)Rabelais and his world (2020)The Crucified God (1974)The historical figure of Jesus (1993)The Gospel of Luke (1997)Honour, Family and Patronage. A Study of Institutions and Moral Values in a Greek Mountain Community (1965)Backgrounds of early Christianity (1987)A Greek-English Lexicon of the New Testament and Other Early Christian Literature (1981)Handbook on Poverty and Inequality (2009)Goddesses, Whores, Wives and Slaves: Women in Classical Antiquity (1976)Travel in the Ancient World (1994)Civilizations of the ancient Near East (1996)
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Cited by

  • 2004The rich, the poor, and the law17 cited
  • 2022Material Possessions in Luke 12 and in Nigerian Christians’ Practise10 cited
  • 2008Which Master? Whose Steward? Metalepsis and Lordship in the Parable of the Prudent Steward (Lk. 16.1-13)*10 cited
  • 2013When patrons are patrons: A social-scientific and realistic reading of the parable of the Feast (Lk 14:16b–23)6 cited
  • 2022The Friend at Midnight: A ‘realistic’ reading as a feminist tool5 cited
  • 2019A Cross-Cultural and Liberative Hermeneutics of Luke 10:25–37 in Asian and Asian-American Perspective: Reading One Text through the Two Lenses4 cited
  • 2013The parable of the shrewd manager (Lk 16:1–8): A biography of Jesus and a lesson on mercy4 cited
  • 2024Unhiding the voices of women in the Parable of the Good Samaritan: A call for academic inclusion4 cited

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