Colonialism: nexus for myriad religious contentions in post-colonial Igboland (an historical overview)

Abstract

The contact between African Traditional Religion (ATR) and Christianity is inextricably linked to European economic activities that culminated into colonialism. The contact was in fact, between two opposing cultures –African and European. Christianity since its introduction is perceived as an embodiment of Western culture, civilization and education. Over time, scholars have expressed opinions on the impact and influence of one religion over another. Many pro-Christian scholars maintain covertly and overtly that Christianity overwhelmingly overshadowed African Traditional Religion, and by extension, culture, tradition, customs and norms. Similarly, traditionalist scholars and adherents of ATR have conscientiously decried the extant views of the pro-Christian scholars as purely pretentious and presumptuous. Rather, the argument has been that ATR has remained very active and potent in spite of the perceived domineering posture of the Christian religion. References are made to the seeming clandestine cooperation between adherents of the two religions. There are obvious issues relating to oracular consultations, the use of magic and charms or voodoo powers which are characteristic features of ATR. Aspects of these features of ATR appear also identified among many Christian bodies. Outwardly, both

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