The world as we experience it appears to be a kind of unity, and yet different sectors of the academy have apparently incommensurable world views. For example, in the social sciences, the possibility of objective knowledge is disclaimed (constructivism); whereas in the natural sciences, it is insisted upon (e.g. physicalism). In this paper, I argue that Systems Philosophy suggests that there are empirical grounds for considering that there is an intelligibly ordered reality underlying the phenomena of the experienced world and that a unity of knowledge is therefore possible in principle. I discuss possible ways in which work towards such unification can be approached. Copyright © 2013 John Wiley & Sons, Ltd.
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