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Les légendes hagiographiques
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Les légendes hagiographiques (1927)Les légendes hagiographiquesSoter, Sotas, and Dioscorus before the Governor: The First Authentic Court Record of a Roman Trial of Christians? (2019)Soter, Sotas, and Dioscorus b…Paulicians Between the Dogme and the Legend (2017)Paulicians Between the Dogme …Ovid Historicized: Magic and Metamorphosis in Alfonso X’s General estoria (2013)Ovid Historicized: Magic and …Blessed Bodies: The Vitae of Anglo-Saxon Female Saints (1999)Blessed Bodies: The Vitae of …The origins of the cult of St James of Compostela (1980)The origins of the cult of St…Figural narrative in Cynewulf's Juliana (1975)Figural narrative in Cynewulf…The Middle-Cornish Play Beunans Meriasek (1969)The Middle-Cornish Play Beuna…Culture cléricale et traditions folkloriques dans la civilisation mérovingienne (1967)Culture cléricale et traditio…Considerations of Methodology in the Study of the Mystery Religions and Early Christianity (1955)Considerations of Methodology…The Apology of Aristides — A Re-examination (1937)The Apology of Aristides — A …Scenes from the Drama of European Literature (1985)The Gods Made Flesh: Metamorphosis and the Pursuit of Paganism (1989)Magic in the Middle Ages (2014)England and the continent in the eighth century (1949)Historia de España (1970)Early Christian Doctrines (2014)Land, fertility rites and the veneration of female saints: Exploring body rituals at the Tomb of Mary in Jerusalem (2015)1.7 THIS SEX WHICH IS NOT ONE (1977)Holy Feast and Holy Fast: The Religious Significance of Food to Medieval Women (1989)Fragmentation and Redemption: Essays on Gender and the Human Body in Medieval Religion (1990)Ælfric and the purpose of Christian marriage: a reconsideration of theLife of Æthelthryth, lines 120–30 (2000)Stigma and Disfigurement: Putting on a Brave Face? (2016)Saint Augustin et la fin de la culture antique (1938)Saint Augustin et la Fin de la Culture Antique (1939)Paideia, the Ideals of Greek Culture (1947)National synods, kingship as office, and royal anointing: an early medieval syndrome (1971)History and folklore: a historiographical survey (2004)FIRE, FOLIAGE AND FURY: VESTIGES OF MIDSUMMER RITUAL IN MOTETS FOR JOHN THE BAPTIST (2011)Ancient near Eastern Texts (1951)The Interpretation of the Fourth Gospel (1955)Kommentar zum Neuen Testament aus Talmud und Midrasch (1962)GEORGIAN THEOLOGICAL LITERATURE (1924)The Loeb Classical Library in 1954 (1955)The Exeter Book (1937)A New Critical History of Old English Literature (1988)“The books of life”: Theotimus as narrator of identity in the old english lives of St. Margaret (2005)TREASURE AND SPIRITUAL EXILE IN OLD ENGLISH JULIANA: HEROIC DICTION AND ALLEGORY OF READING IN CYNEWULF’S ART OF ADAPTATION (2013)Discernment and Dissent in the Cynewulf Poems (2019)The Paulician heresy (1967)Ch. Astruc, W. Conus-Wolska, J . Gouillard, P. Lemerle, D. Papachryssanthou, J . Paramelle, Les Sources Grecques pour l'Histoire des Pauliciens d 'Asie Mineure (1973)Autoproscoptae, Bogomils and Messalians in the 14th Century Bulgaria (2014)The Acts of the Christian Martyrs (1972)Legal Advocacy in the Roman World. (1996)Law and Crime in the Roman World (2007)The Medieval French Drama (1955)The Date of the Cornish "Ordinalia" (1961)The Legends of the Saints (1962)
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  • 2019Soter, Sotas, and Dioscorus before the Governor: The First Authentic Court Record of a Roman Trial of Christians?29 cited
  • 1967Culture cléricale et traditions folkloriques dans la civilisation mérovingienne28 cited
  • 1955Considerations of Methodology in the Study of the Mystery Religions and Early Christianity13 cited
  • 1999Blessed Bodies: The Vitae of Anglo-Saxon Female Saints11 cited
  • 1975Figural narrative in Cynewulf's Juliana9 cited
  • 2017Paulicians Between the Dogme and the Legend7 cited
  • 1980The origins of the cult of St James of Compostela5 cited
  • 2013Ovid Historicized: Magic and Metamorphosis in Alfonso X’s General estoria5 cited
  • 1937The Apology of Aristides — A Re-examination5 cited
  • 1969The Middle-Cornish Play Beunans Meriasek3 cited

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