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Origin and development of the Sāṃkhya system of thought
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Origin and development of the Sāṃkhya system of thought (1951)Origin and development of the Sāṃkhya sys…Narrating Sāṃkhya Philosophy: Bhīṣma, Janaka and Pañcaśikha at Mahābhārata 12.211–12 (2017)Narrating Sāṃkhya Philosophy:…The Relationship Between the bhāvas and the pratyayasarga in Classical Sāṃkhya (2015)The Relationship Between the …Yoga: Original Concepts and History (2014)Yoga: Original Concepts and H…Classical Sāṁkhya on the Relationship between a Word and Its Meaning (2014)Classical Sāṁkhya on the Rela…The Soteriological Role of the ṛṣi Kapila, According to the Yuktidīpikā (2013)The Soteriological Role of th…A Śaiva Interpretation of the Satkāryavāda: The Sāṃkhya Notion of Abhivyakti and Its Transformation in the Pratyabhijñā Treatise (2013)A Śaiva Interpretation of the…Dharmakīrti’s Criticism of Anityatva in the Sāṅkhya Theory (2011)Dharmakīrti’s Criticism of An…Is Space Created?: Reflections on Śaṇkara's Philosophy and Philosophy of Physics (2010)Is Space Created?: Reflection…NIRODHA, YOGA PRAXIS AND THE TRANSFORMATION OF THE MIND (1997)NIRODHA, YOGA PRAXIS AND THE …Buddhapālita on emptiness (1981)Buddhapālita on emptinessGeschichte der indischen Philosophie (1954)Abhidharma kośabhāṣya of Vasubandhu (1975)On being and what there is : classical Vaiśeṣika and the history of Indian ontology (1992)A History of Indian Philosophy. (1951)A history of Indian literature (1962)The Theory of Practice and the Practice of Theory in Indian Intellectual History (1985)On the date of the Buddhist master of the law Vasubandhu (1951)The examination of conditioned entities and the examination of reality (1996)The Adyar Library bulletin (1937)The Encyclopedia of Indian Philosophies, Volume 4 (1987)A Revived Sāṃkhyayoga Tradition in Modern India (2020)The Sāṁkhyakārikā of Īśvarakṛṣṇa : with the commentary of Gauḍapāda (1964)Outlines of Indian Philosophy (1932)The Philosophy of Space and Time (1959)The practical Sanskrit-English dictionary (1957)K. V. Zvelebil: Tamil literature. (Handbuch der Orientalistik. Zweite Abt.: Indien. Zweiter Bd.: Literatur und Bühne. Erster Abschnitt.) xii, 307 pp. Leiden, Köln: E. J. Brill, 1975. Guilders 220. (1976)Language and reality (1987)In Search of Utpaladeva’s Lost Vivṛti on the Pratyabhijñā Treatise: A Report on the Latest Discoveries (with the Vivṛti on the End of Chapter 1.8) (2016)Thinking with, against, and beyond the Pratyabhijñā philosophy—and back again (2018)The Puzzle of Playful Matters in Non-Dual Śaivism and Sāṃkhya: Reviving Prakṛti in the Sāṃkhya Kārikā through Goethean Organics (2020)Narratology: Introduction to the Theory of Narrative (1987)Narratology: introduction to the theory of narrative (1998)Ethics in Classical Hindu Philosophy: Provinces of Consequence, Agency, and Value in the Bhagavad Gītā and Other Epic and Śāstric Texts (2021)A Sanskrit-English dictionary (1891)Perception: An Essay on Classical Indian Theories of Knowledge (1986)Nirodha and the Nirodhalaksana of VallabhĀcĀrya (1998)‘Aloneness’ and the problem of realism in classical Sākhya and yoga (2004)The Liberating Role of Samskāra in Classical Yoga (2005)Risk Society: Towards a New Modernity (1993)Risk Society, Towards a New Modernity (1994)Civilization and Its Discontents (2018)
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Cited by

  • 2013A Śaiva Interpretation of the Satkāryavāda: The Sāṃkhya Notion of Abhivyakti and Its Transformation in the Pratyabhijñā Treatise15 cited
  • 1997NIRODHA, YOGA PRAXIS AND THE TRANSFORMATION OF THE MIND13 cited
  • 2014Yoga: Original Concepts and History11 cited
  • 2017Narrating Sāṃkhya Philosophy: Bhīṣma, Janaka and Pañcaśikha at Mahābhārata 12.211–1211 cited
  • 2014Classical Sāṁkhya on the Relationship between a Word and Its Meaning8 cited
  • 2015The Relationship Between the bhāvas and the pratyayasarga in Classical Sāṃkhya6 cited
  • 1981Buddhapālita on emptiness6 cited
  • 2010Is Space Created?: Reflections on Śaṇkara's Philosophy and Philosophy of Physics6 cited
  • 2013The Soteriological Role of the ṛṣi Kapila, According to the Yuktidīpikā5 cited
  • 2011Dharmakīrti’s Criticism of Anityatva in the Sāṅkhya Theory4 cited

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