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• 2019The Origins of Philosophy in Ancient Greece and Ancient India: A Historical Comparison53 cited
• 2012Why Is There Nothing Rather Than Something?19 cited
• 2013A Śaiva Interpretation of the Satkāryavāda: The Sāṃkhya Notion of Abhivyakti and Its Transformation in the Pratyabhijñā Treatise15 cited
• 1997NIRODHA, YOGA PRAXIS AND THE TRANSFORMATION OF THE MIND13 cited
• 2006La mémoire et le Soi dans l’ Īśvarapratyabhijñāvimarśinī d’ Abhinavagupta11 cited
• 2009An Inquiry into the Definition of tarka in Nyāya Tradition and Its Connotation of Negative Speculation10 cited
• 2012Sacred Matter: Reflections on the Relationship of Karmic and Natural Causality in Jaina Philosophy10 cited
• 2012Resonant paradigms in the study of religions and the emergence of Theravāda Buddhism9 cited
• 2020Sarvāstivāda Buddhist Theories of Temporality and the Pātañjala Yoga Theory of Transformation (pariṇāma)8 cited
• 2021Semiotic Roots and Buddhist Routes in Phenomenology and Intercultural Philosophy: A Peircean Study of Abhidharma Buddhist Theories of Consciousness and Perception7 cited
• 2015‘This World, in the Beginning, was Phenomenally Non-existent’: Āruṇi’s Discourse on Cosmogony in Chāndogya Upaniṣad VI.1–VI.76 cited
• 2010Is Space Created?: Reflections on Śaṇkara's Philosophy and Philosophy of Physics6 cited
• 2014The Problem of Foundation in Early Nyāya and in Navya-Nyāya