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Gadamer on Celan: "Who Am I and Who Are You?" and Other Essays
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Gadamer on Celan: "Who Am I and Who Are You?" and Other Essays (1992)Gadamer on Celan: "Who Am I and Who Are Y…From Description to Interpretive Leap: Using Philosophical Notions to Unpack and Surface Meaning in Hermeneutic Phenomenology Research (2020)From Description to Interpret…Adhyāropa-apavāda Tarka: The Nature and Structure of the Soteriological Argument in Śaṅkarācārya’s and Swami Satchidanandendra Saraswati’s Advaita Vedānta (2015)Adhyāropa-apavāda Tarka: The …Near the End: Celan, between Scholem and Heidegger1 (2010)Near the End: Celan, between …Inquiry Cantos: Poetics of Developmental Disability (2001)Inquiry Cantos: Poetics of De…Discourse on thinking (1966)Philosophy as a way of life: spiritual exercises from Socrates to Foucault (1996)Future Philology? The Fate of a Soft Science in a Hard World (2009)On the Kabbalah and its symbolism (1965)The Mystical Element in Heidegger's Thought. (1981)On Creaturely Life (2006)Sources of the self: the making of the modern identity (1990)Becoming Qualitative Researchers: An Introduction (1991)Competing paradigms in qualitative research. (1994)Cultural Issues (2004)Off the map: a critical geography of intellectual disabilities (2004)Watercolors Awash in Crayoned Responses: Teaching Narrative in Arts-based Praxis (2011)The psychology of interpersonal relations. (1958)Phenomenology of Perception (2002)Interpretative Phenomenological Analysis: Theory, Method and Research (2010)Ecocultural practices in East Java, Indonesia: A hermeneutic phenomenological study on “Reresik Kali” as local wisdom for river conservation (2025)
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  • 2020From Description to Interpretive Leap: Using Philosophical Notions to Unpack and Surface Meaning in Hermeneutic Phenomenology Research41 cited
  • 2001Inquiry Cantos: Poetics of Developmental Disability20 cited
  • 2010Near the End: Celan, between Scholem and Heidegger117 cited
  • 2015Adhyāropa-apavāda Tarka: The Nature and Structure of the Soteriological Argument in Śaṅkarācārya’s and Swami Satchidanandendra Saraswati’s Advaita Vedānta5 cited

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