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Cited by

• 2005Vasubandhu's Illusion Argument and the Parasitism of Illusion upon Veridical Experience35 cited
• 2011The Western reception of Buddhism as a psychological and ethical system: developments, dialogues, and perspectives22 cited
• 2006No Outside, No Inside: Duality, Reality and Vasubandhu's Illusory Elephant12 cited
• 2012Revue d'Etudes Tibétaines10 cited
• 2016Imagine Being a Preta: Early Indian Yogācāra Approaches to Intersubjectivity9 cited
• 2018Chapter 1: Some Problematic Yoga Sūtra-s and Their Buddhist Background8 cited
• 2017Plotinus and Buddhism7 cited
• 2020A Pāli Buddhist Philosophy of Sentience: Reflections on Bhavaṅga Citta7 cited
• 2022Meditation, Idealism and Materiality: Vivid Visualization in the Buddhist ‘Qizil Yoga Manual’ and the Context of Caves6 cited
• 2005From Vipassanā In Theravāda to Guan Xin in Chinese Buddhism: A comparative Study of the Meditative Techniques6 cited
• 1997Vasubandhu'streatise on the three naturestranslated from the Tibetan edition with a commentary[1]6 cited
• 2010The Expression "The Myriad Dharmas are Only Consciousness" in Early 20 th Century Chinese Buddhism6 cited
• 2010Toward a Non-Eurocentric Social Psychology: The Contribution of the Yogacara0 cited