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Fragmenta Q : Textheft zur Logienquelle
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Fragmenta Q : Textheft zur Logienquelle (1979)Fragmenta Q : Textheft zur LogienquelleWhen Kingdoms are Kingdoms no more: A social-scientific reading of the Mustard Seed (Lk 13:18-19) (2014)When Kingdoms are Kingdoms no…When patrons are patrons: A social-scientific and realistic reading of the parable of the Feast (Lk 14:16b–23) (2013)When patrons are patrons: A s…‘Blessed is Whoever is Not Offended by Me’: The Subversive Appropriation of (Royal) Messianic Ideology in Q 3–7 (2011)‘Blessed is Whoever is Not Of…Jesus' Death in Q (1992)Jesus' Death in QPapers in Honor of Melville J. Herskovits: Gossip and Scandal (1963)The History of the Synoptic Tradition (1964)Peasant Society and the Image of Limited Good* (1965)When an outsider becomes an insider: A social-scientific and realistic reading of the Merchant (Mt 13:45–46) (2015)“Whomever You Find, Invite”: The Parable of the Great Supper (Q 14:16–21, 23) and the Redaction of Q (2016)Jesus and Judaism (1985)Socrates in Hellenistic Philosophy (1988)Ad Lucilium epistulae morales (2013)The historical figure of Jesus (1993)A Critical and Exegetical Commentary on the Gospel according to Saint Matthew (2010)Greek-English Lexicon of the New Testament Based on Semantic Domains (1989)The harvest and the kingdom: An interpretation of the Sower (Mk 4:3b–8) as a parable of Jesus the Galilean (2014)Social-scientific criticism in Nigerian New Testament scholarship (2021)
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  • 2014When Kingdoms are Kingdoms no more: A social-scientific reading of the Mustard Seed (Lk 13:18-19)7 cited
  • 2013When patrons are patrons: A social-scientific and realistic reading of the parable of the Feast (Lk 14:16b–23)6 cited
  • 1992Jesus' Death in Q5 cited
  • 2011‘Blessed is Whoever is Not Offended by Me’: The Subversive Appropriation of (Royal) Messianic Ideology in Q 3–74 cited

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