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By the sheer vitality of her personality and the defiant aggressivity of her temperament, Chaucer's Wife of Bath has recently attracted a variety of critical assessments that emphasize her capacity to conduct an original argument along the lines of a "gendered" vocabulary, as much as they make of her a significant emblem of social protest that typifes an individual, or subjective, reaction to social and literary convention. Other approaches suggest that the Wife has a point of view that merits a unique kind of critical attention, somewhat different from what can be attributed to Chaucer's other moral or social dissidents (male or female). However, in this article, I wish to return to a somewhat more traditional, if unresolved, critical problem, which addresses the nature of Chaucer's poetic attitude toward the quality of poetic statement sustained by one of his most brilliant personae.
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