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Jews, Saracens, ‘Black Men’, Tartars: England in a World of Racial Difference
11 references·2 citing·25 second hop
Jews, Saracens, ‘Black Men’, Tartars: England in a World of Racial Difference (2007)Jews, Saracens, ‘Black Men’, Tartars: Eng…Saracens, Demons, and Jews: Making Monsters in Medieval Art (2003)Saracens, Demons, and Jews: M…Empire of magic: medieval romance and the politics of cultural fantasy (2003)Empire of magic: medieval rom…Saracens: Islam in the Medieval European Imagination (2002)Saracens: Islam in the Mediev…The Medieval State: Essays Presented To James Campbell (2000)The Medieval State: Essays Pr…England the Nation (1996)England the NationIslam and the West: The Making of an Image (1994)Islam and the West: The Makin…Cultic Anti-Judaism and Chaucer's Litel Clergeon (1994)Cultic Anti-Judaism and Chauc…'Blue' Indians, Ethiopians, and Saracens in Middle English narrative texts (1993)'Blue' Indians, Ethiopians, a…Discovering new worlds : essays on medieval exploration and imagination (1991)Discovering new worlds : essa…The Matter of Araby in Medieval England (1977)The Matter of Araby in Mediev…Western Views of Islam in the Middle Ages (1962)Western Views of Islam in the…Ower Felaws Blake: Blackface, Race, and Muslim Conversion in the DigbyMary Magdalene (2019)Ower Felaws Blake: Blackface,…“Officially absent but actually present” (2019)“Officially absent but actual…Faith, culture and fear: comparing Islamophobia in early modern Spain and twenty-first-century Europe (2012)Travel, Writing, and the Global Middle Ages (2016)Infidels and Empires in a New World Order (2020)The Use of English: Language, Law, and Political Culture in Fourteenth-Century England (2003)Introduction (2007)Jewish Persecutions and Weather Shocks: 1100–1800 (2015)Theatrical History in the Croxton Play of the Sacrament (1999)Performing the Prioress: "Conscience" and Responsibility in Studies of Chaucer's Prioress's Tale (2002)“The Living Witnesses of Our Redemption”: Martyrdom and Imitation in the Prioress’s Tale (2006)Gender and Romance in Chaucer's "Canterbury Tales" (1994)The New Cambridge History of Islam (2010)Towards a definition of Islamophobia: approximations of the early twentieth century (2010)Diagrammatic Reasoning and Modelling in the Imagination: The Secret Weapons of the Scientific Revolution (2000)"It lyth nat in my tonge": Occupatio and Otherness in the Squire's Tale (2004)Western European Sources (2023)Homoeroticism and homosexuality in Islam: a review article (1999)The Future of Islam (2010)The Invention of Race in the European Middle Ages I: Race Studies, Modernity, and the Middle Ages 1 (2011)Inter-Imperiality (2013)Cognition, materiality and monsters: the cultural transmission of counter-intuitive forms in Bronze Age societies (2011)The Invention of Race in the European Middle Ages II: Locations of Medieval Race 1 (2011)Reformed literature and literature reformed (1999)The Mosaic Moment: An Early Modernist Critique of Modernist Theories of Nationalism (2000)Literature, Nationalism, and Memory in Early Modern England and Wales (2004)Romance, Diaspora, and Black Atlantic Literature (2010)
this work references cited by second hop

References

  • 1962Western Views of Islam in the Middle Ages510 cited
  • 2003Empire of magic: medieval romance and the politics of cultural fantasy452 cited
  • 2003Saracens, Demons, and Jews: Making Monsters in Medieval Art222 cited
  • 1996England the Nation207 cited
  • 2002Saracens: Islam in the Medieval European Imagination193 cited
  • 1994Islam and the West: The Making of an Image189 cited
  • 1977The Matter of Araby in Medieval England173 cited
  • 2000The Medieval State: Essays Presented To James Campbell58 cited
  • 1994Cultic Anti-Judaism and Chaucer's Litel Clergeon32 cited
  • 1991Discovering new worlds : essays on medieval exploration and imagination24 cited
  • 1993'Blue' Indians, Ethiopians, and Saracens in Middle English narrative texts15 cited

Cited by

  • 2019“Officially absent but actually present”18 cited
  • 2019Ower Felaws Blake: Blackface, Race, and Muslim Conversion in the DigbyMary Magdalene8 cited

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