SZodixStudyAcademic Library
ShelvesOpen access
Study · an open academic library·Metadata from OpenAlex (CC0)·Shelves·OpenAlex metadata, de-duplicated
The Early Reception of Chaucer and Langland
11 references·1 citing·22 second hop
The Early Reception of Chaucer and Langland (1998)The Early Reception of Chaucer and Langla…‘Women talking about the things of God’: a late medieval sub-culture (1993)‘Women talking about the thin…‘… alle the bokes that I haue of latyn, englisch, and frensch’: laywomen and their books in late medieval England (1993)‘… alle the bokes that I haue…Contextualizing The Siege of Jerusalem (1992)Contextualizing The Siege of …POLITICS, PROTEST, AND A NEW PIERS PLOWMAN FRAGMENT: THE VOICE OF THE PAST IN TUDOR ENGLAND (1989)POLITICS, PROTEST, AND A NEW …The New Reader and Female Textuality in Two Early Commentaries on Chaucer (1988)The New Reader and Female Tex…Piers Plowman, the Wycliffites, and Pierce the Plowman's Creed (1988)Piers Plowman, the Wycliffite…Langland's and Chaucer's Prologues (1987)Langland's and Chaucer's Prol…Some Early Responses to the C- Version of Piers Plowman (1984)Some Early Responses to the C…Lollardy and the "Piers Plowman' Tradition" (1981)Lollardy and the "Piers Plowm…The Genesis of 'The Plowman's Tale' (1972)The Genesis of 'The Plowman's…THE AUDIENCE OF PIERS PLOWMAN (1957)THE AUDIENCE OF PIERS PLOWMANPiers Plowman and the Durable Alliterative Tradition (2016)Piers Plowman and the Durable…Image-Music-Text (1977)Orality and Literacy (1982)Is There a Text in This Class? The Authority of Interpretive Communities (1983)Devotional literature (1999)Importation of printed books into England and Scotland (1999)The rise of London’s book-trade (1999)Changing Perspectives: Parliament, Poetry and the ‘Civil Service’ under Richard II and Henry IV* (2008)Alliterative poetry (1999)London texts and literate practice (1999)Romance in England, 1066–1400 (1999)Old English and its afterlife (1999)Hoccleve, Lydgate and the Lancastrian court (1999)Romance after 1400 (1999)Chaucer’s Two Ways: The Pilgrimage Frame of The Canterbury Tales (1987)The Poetics of Waste: Medieval English Ecocriticism (2012)Allegory andPiers Plowman (2014)Chaucer the Heretic (2003)The Gospel and Henry VIII: Evangelicals in the Early English Reformation (2003)Reforming Chaucer: Margins and Religion in an Apocryphal Canterbury Tale (2005)Chaucer Reading Langland: The House of Fame (1996)Reading Piers Plowman (2013)William Langland and John Ball (2016)
this work references cited by second hop

References

  • 1993‘… alle the bokes that I haue of latyn, englisch, and frensch’: laywomen and their books in late medieval England78 cited
  • 1993‘Women talking about the things of God’: a late medieval sub-culture75 cited
  • 1992Contextualizing The Siege of Jerusalem56 cited
  • 1988The New Reader and Female Textuality in Two Early Commentaries on Chaucer53 cited
  • 1989POLITICS, PROTEST, AND A NEW PIERS PLOWMAN FRAGMENT: THE VOICE OF THE PAST IN TUDOR ENGLAND48 cited
  • 1984Some Early Responses to the C- Version of Piers Plowman46 cited
  • 1981Lollardy and the "Piers Plowman' Tradition"40 cited
  • 1972The Genesis of 'The Plowman's Tale'25 cited
  • 1987Langland's and Chaucer's Prologues18 cited
  • 1957THE AUDIENCE OF PIERS PLOWMAN10 cited
  • 1988Piers Plowman, the Wycliffites, and Pierce the Plowman's Creed7 cited

Cited by

  • 2016Piers Plowman and the Durable Alliterative Tradition4 cited

Only edges whose both ends are imported exist here. Widen the year window, or show the whole map. Back to the work