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he emergence of the “new jazz studies” over the last decade has seen an increasingly pointed critique of the historiography of the music, and of the construction of a canonical history of jazz in particular. While the “new jazz studies” does not have a definitive starting point, many attribute it to the emergence of Krin Gabbard’s 1995 Jazz Among the Discourses, which in the words of one reviewer, represented a “compelling critique of the modernist [jazz] canon.”1 Indeed, Gabbard himself lays out such a critique early in his introduction to the volume, arguing that the blame for the “jazz canon” lies with a desire to legitimize jazz by classicizing it:
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