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Cited by

• 1976Galilean Regionalism as a Factor in Historical Reconstruction135 cited
• 2004The Turn to Religion in Early Modern English Studies128 cited
• 2009Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature100 cited
• 2001What Did Jesus Mean?82 cited
• 1998The So-Called Therapeutae ofDe Vita Contemplativa: Identity and Character59 cited
• 1991Mark’s story as oral traditional literature: Rethinking the transmission of some traditions about Jesus52 cited
• 2002Isaiah's Christ in Matthew's Gospel51 cited
• 1995The Language of Apocalypse50 cited
• 1991Wellhausen's Dictum ‘Jesus was not a Christian, but a Jew’ in Light of Present Scholarship∗37 cited
• 2019Tracing Roman Ideas on Female Singleness: Virgil’sAeneid32 cited
• 1998Keter: the crown of God in early Jewish mysticism27 cited
• 1985The Suffering Servant between the Testaments26 cited
• 1975Early christian attitudes to property and slavery25 cited
• 2019Heresy, Forgery, Novelty24 cited
• 2019Where Were the Romans and What Did They Know? Military and Intelligence Networks as a Probable Factor in Jesus of Nazareth’s Fate