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This is not a peace pipe: towards a critical indigenous philosophy
0 references·16 citing·54 second hopsampled
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  • 2014Ontological anthropology and the deferral of critique542 cited
  • 2009Indigenizing Agamben: Rethinking Sovereignty in Light of the "Peculiar" Status of Native Peoples267 cited
  • 2009Forts, Curriculum, and Indigenous Métissage: Imagining Decolonization of Aboriginal-Canadian Relations in Educational Contexts198 cited
  • 2011Silencing Aboriginal Curricular Content and Perspectives Through Multiculturalism: “There Are Other Children Here”194 cited
  • 2018Blocking pipelines, unsettling environmental justice: from rights of nature to responsibility to territory178 cited
  • 2019The tensions between Indigenous sovereignty and multicultural citizenship education: Toward an anticolonial approach to civic education162 cited
  • 2014Indigenous languages and the racial hierarchisation of language policy in Canada141 cited
  • 2011THE GOVERNANCE OF THE PRIOR134 cited
  • 2008Aboriginalism and the Problems of Indigenous Archaeology134 cited
  • 2008Looking after Gdoo-naaganinaa: Precolonial Nishnaabeg Diplomatic and Treaty Relationships131 cited
  • 2008Where would we be without them? Knowledge, space and power in indigenous politics108 cited
  • 2008From Place to Territories and Back Again97 cited
  • 2014‘A Direct Act of Resurgence, a Direct Act of Sovereignty’: Reflections on Idle No More, Indigenous Activism, and Canadian Settler Colonialism

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90 cited
  • 2013Collaborative approaches to governance for water and Indigenous peoples: A case study from British Columbia, Canada89 cited
  • 2015Bridging Parallel Rows: Epistemic Difference and Relational Accountability in Cross-Cultural Research82 cited
  • 2019Whither decolonisation? Indigenous scholars and the problem of inclusion in the neoliberal university73 cited