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Lollards and their influence in late medieval England
0 references·13 citing·36 second hop
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Cited by

  • 2011How Pagan Were Medieval English Peasants?24 cited
  • 2004Two Professional Readers of Chaucer and Langland: Scribe D and the HM 114 Scribe23 cited
  • 2015A Neglected Eucharistic Controversy: The Afterlife of John Wyclif's Eucharistic Thought in Bohemia in the Early Fifteenth Century17 cited
  • 2007Religious Dissent, Social Revolt and 'Ideology'16 cited
  • 2009William Thorpe’s Narrative Theology10 cited
  • 2016Noise, Soundplay, and Langland’s Poetics of Lolling in the Time of Wyclif9 cited
  • 2005Reforming Chaucer: Margins and Religion in an Apocryphal Canterbury Tale8 cited
  • 2009Measuring the Immeasurable: Farting, Geometry, and Theology in the Summoner’s Tale8 cited
  • 2008History, Mission, and Crusade in the Canterbury Tales8 cited
  • 2008Shaping Superstition in Late Medieval England7 cited
  • 2007Did Chaucer Read the Wycliffite Bible?7 cited
  • 2010Gender, Sodomy, Friendship, and the Medieval Anchorhold3 cited
  • 2013God’s Gluttons: Middle English Devotional Texts, Interiority, and Indulgence2 cited

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