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The corporeal imagination: signifying the holy in late ancient Christianity
3 references·15 citing·36 second hop
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References

  • 1998Figural Realism: Studies in the Mimesis Effect208 cited
  • 1986Leadership and Community in Late Antique Gaul204 cited
  • 2011From Nicaea to Chalcedon: a guide to the literature and its background169 cited

Cited by

  • 2015Thinking Religion Through Things71 cited
  • 2010The Bishop's Two Bodies: Ambrose and the Basilicas of Milan40 cited
  • 2013The Sense of Sight in Rabbinic Culture: Jewish Ways of Seeing in Late Antiquity33 cited
  • 2015Women and modesty in late antiquity18 cited
  • 2020Divinity refracted: extended agency and the cult of Symeon Stylites the Elder15 cited
  • 2019Early Christianity13 cited
  • 2019Posthumanism12 cited
  • 2012Eyeing Idols: Rabbinic Viewing Practices in Late Antiquity9 cited
  • 2020Some Remarks on the Significance of Gold Based on Byzantine Ekphraseis of Works of Art8 cited
  • 2016Religious Lives of Image-Things, Avodah Zarah, and Rabbis in Late Antique Palestine7 cited
  • 2019Dreams, Virtue and Divine Knowledge in Early Christian Egypt6 cited
  • 2011The Priestly Body: Power-Discourse and Identity in John Chrysostom’s De Sacerdotio5 cited

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2021
Animism, Materiality, and Museums
4 cited
  • 2021Between the Pagan Past and Christian Present in Byzantine Visual Culture4 cited
  • 2022Bodies of earth and air: corporeality and spirituality in pre-modern British narratives of the undead3 cited