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The Church in the Village, the Village in the Church
16 references·1 citing·35 second hop
The Church in the Village, the Village in the Church (2005)The Church in the Village, the Village in…Christianity in Africa: From African Independent to Pentecostal-Charismatic Churches (2004)Christianity in Africa: From …CHRISTIAN INDEPENDENCY AND GLOBAL MEMBERSHIP: PENTECOSTAL EXTRAVERSIONS IN MALAWI (2003)CHRISTIAN INDEPENDENCY AND GL…Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America (2003)Between Babel and Pentecost: …ADVERTISING GOD: NIGERIAN CHRISTIAN VIDEO-FILMS AND THE POWER OF CONSUMER CULTURE (2003)ADVERTISING GOD: NIGERIAN CHR…The soul is the stranger: Ghanaian Pentecostalism and the diasporic contestation of ‘flow’ and ‘individuality’ (2002)The soul is the stranger: Gha…African Christianity: Its Public Role (1999)African Christianity: Its Pub…'Make a Complete Break With the Past.' Memory and Post-Colonial Modernity in Ghanaian Pentecostalist Discourse' (1998)'Make a Complete Break With t…Local Powers and a Distant State in Rural Central African Republic (1997)Local Powers and a Distant St…The politics of state formation and destruction in Uganda (1995)The politics of state formati…Uganda since Independence: A Story of Unfulfilled Hopes (1994)Uganda since Independence: A …Mission, Church and State in a Colonial Setting: Uganda 1890-1925 (1986)Mission, Church and State in …The Manchester School in South-Central Africa (1984)The Manchester School in Sout…Social Disorganisation in Uganda: Before, During, and After Amin (1980)Social Disorganisation in Uga…CONVERSION AND TRADITION IN TWO AFRICAN SOCIETIES: IJEBU AND BUGANDA* (1977)CONVERSION AND TRADITION IN T…The unsteady state: Uganda, Obote and General Amin (1976)The unsteady state: Uganda, O…The Iteso : fifty years of change in a Nilo-Hamitic tribe of Uganda (1957)The Iteso : fifty years of ch…Transforming Futures?Being Pentecostal in Kampala, Uganda (2013)Transforming Futures?Being Pe…'Delivered From the Spirit of Poverty?': Pentecostalism, Prosperity and Modernity in Zimbabwe1 (1998)Crippled Giant: Nigeria since Independence (1999)Religious Encounter and the Making of the Yoruba (2003)Degraded Images, Distorted Sounds: Nigerian Video and the Infrastructure of Piracy (2004)Media and Religious Diversity (2012)New Media and Religious Transformations in Africa (2015)Time and the Other: How Anthropology Makes Its Object (1983)Imagined Communities. Reflections on the Origin and Spread of Nationalism (1985)Modernity at Large: Cultural Dimensions of Globalization. (1998)The Anthropology of Christianity (2006)Rethinking Religion: Toward a Practice Approach (2020)The Drums of Affliction: A Study of Religious Processes among the Ndembu of Zambia (1970)Rules and Processes: The Cultural Logic of Dispute in an African Context. (1982)Case and Situation Analysis (1983)Occult economies and the violence of abstraction: notes from the South African postcolony (1999)History and Theory in Anthropology (2000)Certainties undone: fifty turbulent years of legal anthropology, 1949‐1999 (2001)“Praise the Lord”: Popular cinema and pentecostalite style in Ghana's new public sphere (2004)Continuity Thinking and the Problem of Christian Culture (2007)An Introduction to Pentecostalism (2013)The charismatic gift (2004)Locating Migration (2011)Powers in the Village: Rural Benin Between Democratisation and Decentralisation (2003)Negotiating Statehood: Dynamics of Power and Domination in Africa (2011)V-Dem Dataset v11.1 (2021)The Politics of Gender in Uganda: Symbolism in the Service of Pragmatism (1999)Legacies of Slavery in North-West Uganda: The Story of the 'One-Elevens' (2006)The Threat of Force in International Law (2007)The Cambridge History of Africa (1984)Unearthly Powers (2019)Unearthly Powers: Religious and Political Change in World History (2019)Dyadic Dimensions of Armed Conflict, 1946—2007 (2008)Does the Leader's Ethnicity Matter? Ethnic Favoritism, Education, and Health in Sub-Saharan Africa (2012)The Politics of Authoritarian Rule (2012)Mediation and immediacy: sensational forms, semiotic ideologies and the question of the medium (2011)
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References

  • 1998'Make a Complete Break With the Past.' Memory and Post-Colonial Modernity in Ghanaian Pentecostalist Discourse'588 cited
  • 2004Christianity in Africa: From African Independent to Pentecostal-Charismatic Churches503 cited
  • 2003Between Babel and Pentecost: Transnational Pentecostalism in Africa and Latin America373 cited
  • 1999African Christianity: Its Public Role314 cited
  • 1997Local Powers and a Distant State in Rural Central African Republic229 cited
  • 1994Uganda since Independence: A Story of Unfulfilled Hopes171 cited
  • 1984The Manchester School in South-Central Africa148 cited
  • 1977CONVERSION AND TRADITION IN TWO AFRICAN SOCIETIES: IJEBU AND BUGANDA*104 cited
  • 2003ADVERTISING GOD: NIGERIAN CHRISTIAN VIDEO-FILMS AND THE POWER OF CONSUMER CULTURE91 cited
  • 1980Social Disorganisation in Uganda: Before, During, and After Amin69 cited
  • 1976The unsteady state: Uganda, Obote and General Amin59 cited
  • 2003CHRISTIAN INDEPENDENCY AND GLOBAL MEMBERSHIP: PENTECOSTAL EXTRAVERSIONS IN MALAWI57 cited
  • 1995The politics of state formation and destruction in Uganda52 cited
  • 1957The Iteso : fifty years of change in a Nilo-Hamitic tribe of Uganda50 cited
  • 1986Mission, Church and State in a Colonial Setting: Uganda 1890-1925

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48 cited
  • 2002The soul is the stranger: Ghanaian Pentecostalism and the diasporic contestation of ‘flow’ and ‘individuality’40 cited
  • Cited by

    • 2013Transforming Futures?Being Pentecostal in Kampala, Uganda7 cited