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The Patrilocal Band: A Linguistically and Culturally Hybrid Social Unit1
15 references·16 citing·32 second hop
The Patrilocal Band: A Linguistically and Culturally Hybrid Social Unit1 (1965)The Patrilocal Band: A Linguistically and…Theory of culture change: The methodology of multilinear evolution (1978)Theory of culture change: The…The Dynamics of Stylistic Change in Arikara Ceramics (1967)The Dynamics of Stylistic Cha…Handbook of Middle American Indians (1964)Handbook of Middle American I…Primitive social organization : an evolutionary perspective (1962)Primitive social organization…The Segmentary Lineage: An Organization of Predatory Expansion1 (1961)The Segmentary Lineage: An Or…A COURSE IN MODERN LINGUISTICS (1958)A COURSE IN MODERN LINGUISTICSTheory of Culture Change: The Methodology of Multilinear Evolution. (1956)Theory of Culture Change: The…Types of Social Structure among the Lowland Tribes of South and Central America (1955)Types of Social Structure amo…Tribal and intertribal marriage among the Australian aborigines. (1953)Tribal and intertribal marria…The Folk Society (1947)The Folk SocietyThe Folk Society (1947)The Folk SocietyHandbook of South American Indians (1947)Handbook of South American In…Basin-plateau aboriginal sociopolitical groups (1938)Basin-plateau aboriginal soci…A Black Civilization: A Social Study of an Australian Tribe (1938)A Black Civilization: A Socia…THE SOCIAL ORGANIZATION OF AUSTRALIAN TRIBES (1930)THE SOCIAL ORGANIZATION OF AU…Captives and Culture Change (2011)Captives and Culture ChangeWho speaks what to whom? Multilingualism and language choice in Misión La Paz (2010)Who speaks what to whom? 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Eighteen months of this time were spent in the Vaupés territory with a longhouse group of Bará Indians on the Inambú River. 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References

  • 1958A COURSE IN MODERN LINGUISTICS2,168 cited
  • 1947Handbook of South American Indians943 cited
  • 1978Theory of culture change: The methodology of multilinear evolution828 cited
  • 1962Primitive social organization : an evolutionary perspective806 cited
  • 1956Theory of Culture Change: The Methodology of Multilinear Evolution.803 cited
  • 1938Basin-plateau aboriginal sociopolitical groups654 cited
  • 1961The Segmentary Lineage: An Organization of Predatory Expansion1398 cited
  • 1964Handbook of Middle American Indians313 cited
  • 1947The Folk Society305 cited
  • 1930THE SOCIAL ORGANIZATION OF AUSTRALIAN TRIBES305 cited
  • 1947The Folk Society288 cited
  • 1967The Dynamics of Stylistic Change in Arikara Ceramics232 cited
  • 1938A Black Civilization: A Social Study of an Australian Tribe171 cited
  • 1955Types of Social Structure among the Lowland Tribes of South and Central America110 cited
  • 1953Tribal and intertribal marriage among the Australian aborigines.42 cited

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  • 1994Trends in fertility and intermarriage among immigrant populations in Western Europe as measures of integration

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174 cited
  • 1980Explanatory/Predictive Models of Hunter–Gatherer Adaptation89 cited
  • 1997The middle‐upper paleolithic transition in Europe: An American perspective64 cited
  • 2010Who speaks what to whom? Multilingualism and language choice in Misión La Paz59 cited
  • 2011Captives and Culture Change58 cited
  • 2005Reconsidering Spatial and Temporal Aspects of Prehistoric Cultural Identity: A Case Study from the American Southwest48 cited
  • 2009Accidents of History: Conceptual Frameworks in Paleoarchaeology47 cited
  • 1985Limited dispersal between dialects?: Hypotheses testable in the field36 cited
  • 1974Crees, Cree-Assiniboines, and Assiniboines: Interethnic Social Organization on the Far Northern Plains36 cited
  • 1982The Relationship of Stylistic Similarity to Patterns of Material Exchange35 cited
  • 2010Missionization and the Persistence of Native Identity on the Colonial Frontier of Baja California32 cited
  • 1971Coast Salish Status Ranking and Intergroup Ties26 cited
  • 1976Vaupés Marriage: A Network System in the Northwest Amazon11Data discussed in this paper were gathered during dissertation research in Colombia from October 1968 to November 1970 with support from the Danforth Foundation and the Stanford Committee for Research in International Studies. Eighteen months of this time were spent in the Vaupés territory with a longhouse group of Bará Indians on the Inambú River.19 cited
  • 2010The role of marriage in linguistic contact and variation: Two Hmong dialects in Texas114 cited
  • 1974The study of residential practices among prehistoric hunters and gatherers12 cited
  • 1985White rats and general theories10 cited