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The A. considers Japan's folk performing arts (minzoku geino) as originally having been objectified through tourism. Through the case study of the rice transplanting ritual Mibu no Hana-taue, he examines the creative process through which the people concerned have gained their identity by using tourism as a resource to product/reproduce the practice of folk performing arts. He concludes that one must consider the experiences and feelings of the people concerned in the folk performing arts in constructing notions of authenticity.
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