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"Relate Sexual to Historical": Race, Resistance, and Desire in Gayl Jones's Corregidora
0 references·8 citing·25 second hop
"Relate Sexual to Historical": Race, Resistance, and Desire in Gayl Jones's Corregidora (2000)"Relate Sexual to Historical": Race, Resi…1. ‘‘The Strangest Freaks of Despotism’’. Queer Sexuality in Antebellum African American Slave Narratives (2020)1. ‘‘The Strangest Freaks of …Still, Nothing: Mammy and Black Asexual Possibility (2018)Still, Nothing: Mammy and Bla…James Baldwin and Black Women’s Fiction (2013)James Baldwin and Black Women…Gender, Conflict, and Community in Gayl Jones's Corregidora and Jamaica Kincaid's Lucy (2011)Gender, Conflict, and Communi…Memory, History and Self-Reconstruction in Gayl Jones'sCorregidora (2008)Memory, History and Self-Reco…Love and the Trauma of Resistance in Gayl Jones's Corregidora (2006)Love and the Trauma of Resist…"Toward an All-Inclusive Structure": The Early Fiction of Gayl Jones (2006)"Toward an All-Inclusive Stru…Resistance, Reappropriation, and Reconciliation: The Blues and Flying Africans in Gayl Jones's Song for Anninho (2004)Resistance, Reappropriation, …Archaeology of Knowledge (1970)Mama's Baby, Papa's Maybe: An American Grammar Book (1987)Black Skin, White Masks (2023)Time and narrative (1986)Between Memory and History: Les Lieux de Mémoire (1989)The Location of Culture (2012)The Forms of Folklore: Prose Narratives (1965)Inventing the Truth: The Art and Craft of Memoir (1988)Blues legacies and black feminism: Gertrude "Ma" Rainey, Bessie Smith, and Billie Holiday (1998)Black Women Writers 1950-1980: A Critical Evaluation. (1984)The intrusive past: The flexibility of memory and the engraving of trauma. (1991)Trauma: explorations in memory (1996)The Afro-American Novel and its Tradition. (1990)Sexuality, society, and feminism. (2000)Notes of a Native Son (1955)Between Men: English Literature and Male Homosocial Desire. (1985)Black Feminist Thought: Knowledge, Consciousness, and the Politics of Empowerment. (1992)Bodies That Matter: On the Discursive Limits of "Sex". (1995)Bodies That Matter (2011)Critical aunty studies: an auntroduction (2022)“I am not a Robot, I am Asexual”: A Qualitative Critique of Allonormative Discourses of Ace and Aro Folks as Robots, Aliens, Monsters (2023)Father-Daughter Incest (1977)Whiteness as Property (1993)Punks, Bulldaggers, and Welfare Queens: The Radical Potential of Queer Politics? (1997)Black geographies of struggle and pleasure in Nona Faustine’s White Shoes (2019)
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Cited by

  • 2018Still, Nothing: Mammy and Black Asexual Possibility59 cited
  • 20201. ‘‘The Strangest Freaks of Despotism’’. Queer Sexuality in Antebellum African American Slave Narratives50 cited
  • 2006Love and the Trauma of Resistance in Gayl Jones's Corregidora31 cited
  • 2006"Toward an All-Inclusive Structure": The Early Fiction of Gayl Jones23 cited
  • 2013James Baldwin and Black Women’s Fiction23 cited
  • 2011Gender, Conflict, and Community in Gayl Jones's Corregidora and Jamaica Kincaid's Lucy7 cited
  • 2008Memory, History and Self-Reconstruction in Gayl Jones'sCorregidora6 cited
  • 2004Resistance, Reappropriation, and Reconciliation: The Blues and Flying Africans in Gayl Jones's Song for Anninho6 cited

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