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Seeing Tamar through the prism of an African woman: A contextual reading of Genesis 38

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References

2001The case for marriage: why married people are happier, healthier, and better off financially1,231 cited
1981The Art of Biblical Narrative566 cited
1997Facing Mount Kenya: The Tribal Life of the Gikuyu437 cited
1965The Igbo of southeast Nigeria354 cited
1979The Wronged Woman Righted: An Analysis of Genesis 3872 cited
2001Genesis as Dialogue44 cited
1989The harlot as heroine: narrative art and social presupposition in three Old Testament texts39 cited
1997Judah and Tamar (Genesis 38) in Ancient Jewish Exegesis30 cited
2004The Widow of Our Discontent: Levirate Marriage in the Bible and Ancient Israel26 cited

Cited by

2019Sexual exploitation or legitimate surrogacy: Reading the Hagar narrative (Gn 16:1–4a) in African context17 cited
2015Hannah's ordeal of childlessness: Interpreting 1 Samuel 1 through the prism of a childless African woman in a polygynous family14 cited
2020‘Be fruitful and multiply’: Examining Genesis 1:28 as a basis for the adoption of polygamy as a solution to childlessness amongst Nigerian Christians12 cited
2013Some preliminary thoughts on epistemological transformation and the study of the Old Testament8 cited
2021Taking a holistic view of the biblical perspectives on childlessness: Implications for Nigerian Christians and the church in Nigeria

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7 cited

2021Hannah’s prayer for a male child: Interpreting 1 Samuel 1:11 in the Nigerian context6 cited

2019Interpreting the Hannah narrative (1 Sm 1:1–20) in light of the attitude of the church in Nigeria towards childlessness6 cited