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Candrakīrti’s theory of perception: A case for non-foundationalist epistemology in Madhyamaka
4 references·0 citing·12 second hop
Candrakīrti’s theory of perception: A case for non-foundationalist epistemology in Madhyamaka (2010)Candrakīrti’s theory of perception: A cas…Prāsaṅgika Epistemology in Context (2010)Prāsaṅgika Epistemology in Co…Turning a Madhyamaka Trick: Reply to Huntington (2008)Turning a Madhyamaka Trick: R…The Svātantrika-Prāsaṅgika distinction : what difference does a difference make? (2003)The Svātantrika-Prāsaṅgika di…The Madhyamaka critique of epistemology II (1981)The Madhyamaka critique of ep…The Fundamental Wisdom of the Middle Way (1995)Nagarjuna and the Limits of Thought (2003)Buddhists, brahmins, and belief: epistemology in South Asian philosophy of religion (2006)A Criticism of M. Siderits and J. L. Garfield’s ‘Semantic Interpretation’ of Nāgārjuna’s Theory of Two Truths (2013)Defending the Semantic Interpretation: A Reply to Ferraro (2013)Does a Table Have Buddha-Nature?: A Moment of Yes and No. Answer! But Not in Words or Signs! A Response to Mark Siderits (2013)N?g?rjuna as anti-realist (1988)Personal Identity, Minimalism, and Madhyamaka (2002)The Positionless Middle Way: Weak Philosophical Deflationism in Madhyamaka (2014)Prāsaṅgika Epistemology: A Reply to Stag tsang’s Charge Against Tsongkhapa’s Uses of Pramāṇa in Candrakīrti’s Philosophy (2013)Pyrrhonism and the Mādhyamaka (2007)Authority in Early Prāsaṅgika Madhyamaka (2010)
this work references cited by second hop

References

  • 1981The Madhyamaka critique of epistemology II49 cited
  • 2008Turning a Madhyamaka Trick: Reply to Huntington34 cited
  • 2010Prāsaṅgika Epistemology in Context25 cited
  • 2003The Svātantrika-Prāsaṅgika distinction : what difference does a difference make?25 cited

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