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‘What Hath God Wrought?’ Considering How Religious Communities Culture ( or Kosher ) the Cell Phone
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‘What Hath God Wrought?’ Considering How Religious Communities Culture ( or Kosher ) the Cell Phone (2007)‘What Hath God Wrought?’ Considering How …Information and communication technologies and the moral economy of the household (2010)Information and communication…Cultured Technology: The Internet and Religious Fundamentalism (2005)Cultured Technology: The Inte…Information and communication technologies and the moral economy of the household (2003)Information and communication…Consuming Technologies (2003)Consuming TechnologiesIs Profane Work an Obstacle to Salvation? The Case of Ultra Orthodox (Haredi) Jews in Contemporary Israel (2002)Is Profane Work an Obstacle t…The smartphone and its punishment: Social distancing of cellular transgressors in ultra-Orthodox Jewish society, from 2G to the Corona pandemic (2021)The smartphone and its punish…Pushing boundaries and blurring categories in digital media and religion research (2020)Pushing boundaries and blurri…It’s the text, stupid! Mobile phones, religious communities, and the silent threat of text messages (2019)It’s the text, stupid! Mobile…“Mobile internet is worse than the internet; it can destroy our community”: Old Order Amish and Ultra-Orthodox Jewish women’s responses to cellphone and smartphone use (2019)“Mobile internet is worse tha…Living with Two Cultural Turns: The Case of the Study of Religion (2012)Living with Two Cultural Turn…The Sociological Imagination (1959)The Sacred Canopy: Elements of a Sociological Theory of Religion (1968)Genealogies of Religion (1993)The Future of Religion: Secularization, Revival and Cult Formation (1986)Body of Power, Spirit of Resistance: The Culture and History of a South African People. (1987)Lived religion in America: toward a history of practice (1997)Empirical Research In Management, Spirituality & Religion During Its Founding Years (2007)Psalms for Safety (2007)Fundamentalism's encounters with citizenship: theHaredimin Israel (2008)The Theory of Social and Economic Organization. (1948)Power: A Radical View (1974)Bowling alone: the collapse and revival of American community (2000)Who’s Got the Power? Religious Authority and the Internet (2007)Surveying theoretical approaches within digital religion studies (2016)Digital social innovation: An overview and research framework (2021)Relationship Formation on the Internet: What’s the Big Attraction? (2002)The mobile connection: the cell phone's impact on society (2004)Politics of Piety: The Islamic Revival and the Feminist Subject (2006)Understanding Media: The Extensions of Man (1964)Basics of qualitative research (1990)The Presentation of Self in Everyday Life (2023)Resources of hope: Culture, democracy, socialism (1989)The Black Atlantic: Modernity and Double Consciousness (1994)Ethnography and Virtual Worlds (2012)Religious “Bubbles” in a Superdiverse Digital Landscape? Research with Religious Youth on Instagram (2022)Domestication of media and technology (2005)Digital religion: understanding religious practice in new media worlds (2013)Self-promotion and online shaming during COVID-19: A toxic combination (2022)Watching Dallas: Soap Opera and the Melodramatic Imagination (1985)Giddens’s Structuration Theory and Information Systems Research 1 (2008)Parental Mediation Theory for the Digital Age (2011)Beyond ‘women and transport’: towards new geographies of gender and daily mobility (1999)Mobile Marketing: A Synthesis and Prognosis (2009)Ordering theories: Typologies and conceptual frameworks for sociotechnical change (2017)Service robots in the domestic environment (2006)Adolescent Use of Mobile Phones for Calling and for Sending Text Messages After Lights Out: Results from a Prospective Cohort Study with a One-Year Follow-Up (2007)Algorithms of Resistance (2024)
this work references cited by second hop

References

  • 2003Consuming Technologies964 cited
  • 2003Information and communication technologies and the moral economy of the household450 cited
  • 2010Information and communication technologies and the moral economy of the household392 cited
  • 2005Cultured Technology: The Internet and Religious Fundamentalism243 cited
  • 2002Is Profane Work an Obstacle to Salvation? The Case of Ultra Orthodox (Haredi) Jews in Contemporary Israel57 cited

Cited by

  • 2012Living with Two Cultural Turns: The Case of the Study of Religion34 cited
  • 2021The smartphone and its punishment: Social distancing of cellular transgressors in ultra-Orthodox Jewish society, from 2G to the Corona pandemic29 cited
  • 2020Pushing boundaries and blurring categories in digital media and religion research24 cited
  • 2019It’s the text, stupid! Mobile phones, religious communities, and the silent threat of text messages21 cited
  • 2019“Mobile internet is worse than the internet; it can destroy our community”: Old Order Amish and Ultra-Orthodox Jewish women’s responses to cellphone and smartphone use21 cited

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