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The onus is on us, the practitioners of comparative literature, to examine the degree to which recurrent patterns of historical coincidence, between what we do and what is happening in the world, might entail a necessary complicity on our part. While we cannot deny that we are in the world, we can and do differ on how we are of it. A continuous self-examination and critical alertness to our place in the world is our only glimpse into our relationship to the world. Such reflection is also what defines what we do and the nature of the consequences of our doing it.
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