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The "Great Teaching of Yoga," the Chinese Appropriation of the Tantras, and the Question of Esoteric Buddhism
16 references·3 citing·31 second hop
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References

  • 2003Metaphors We Live By25,220 cited
  • 1985Cosmos and history : the myth of the eternal return527 cited
  • 1980The Cambridge History of China. Volume 10: Late Ch’ing, 1800-1911, Part I385 cited
  • 1915The Religion of China353 cited
  • 2003Indian esoteric Buddhism: a social history of the Tantric movement291 cited
  • 1990Discourse and the construction of society: comparative studies of myth, ritual, and classification276 cited
  • 2004Reason's Traces: Identity and Interpretation in Indian and Tibetan Buddhist Thought125 cited
  • 2001In Search of Equivalence: Conceiving Muslim-Hindu Encounter through Translation Theory124 cited
  • 1968The Platform Sutra of the Sixth Patriarch (The Text of the Tun-Huang Manuscript)119 cited
  • 1994Throughout Your Generations Forever: Sacrifice, Religion and Paternity.109 cited
  • 2003TantraSex, Secrecy, Politics, and Power in the Study of Religion97 cited
  • 2002Coming to Terms with Chinese Buddhism: A Reading of the Treasure Store Treatise (review)73 cited
  • 1994Tsung-mi and the Sinification of Buddhism64 cited
  • 1993On the Ritual Use of Ch'an Portraiture in Medieval China63 cited
  • 1988The Northern School and the Formation of Early Ch’an Buddhism

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39 cited
  • 1970The Buddhist Religion: A Historical Introduction. By Richard H. Robinson. Belmont: Dickenson Publishing Company, Inc., 1970. vii, 116 pp. Selected Readings, Index. Paper, n.p.38 cited
  • Cited by

    • 2015Buddhist Dynamics in Premodern and Early Modern Southeast Asia10 cited
    • 2019Is yoga cultural appropriation?7 cited
    • 2011Practical Buddhist Thaumaturgy: The Great Dhāranī on Immaculately Pure Light in Medieval Sinitic Buddhism5 cited