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ABSTRACT In Antigua, Guatemala, Maya handicrafts vendors work in a tourism marketplace that brings together multiple ethnolinguistic groups and international visitors. In this article I discuss the interrelationship between occupation and social movements to examine the essentialized identities propagated by the Maya Movement and Ladino racism. I argue that making a living helps shape the interrelated processes of economic and political mobilization. I use work and local political contexts, in particular, to illustrate why vendors do not embrace established social movements.
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Papers that cite the same references — the relational fallback while embeddings are still backfilling.
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