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Augustine and Aquinas on Original Sin and the Function of Political Authority
15 references·1 citing·29 second hop
Augustine and Aquinas on Original Sin and the Function of Political Authority (1992)Augustine and Aquinas on Original Sin and…Whose Justice? Which Rationality? (2020)Whose Justice? Which Rational…The Cambridge history of medieval political thought (1988)The Cambridge history of medi…The Languages of Political Theory in Early-Modern Europe (1987)The Languages of Political Th…The Concept of Worldly Beatitude in the Writings of Thomas Aquinas (1987)The Concept of Worldly Beatit…Hierarchy, Consent, and the “Western Tradition” (1987)Hierarchy, Consent, and the “…Natural Law and Natural Rights. (1983)Natural Law and Natural Right…The Cambridge History of Later Medieval Philosophy (1982)The Cambridge History of Late…The King's Two Bodies: A Study in Medieval Political Theology (1981)The King's Two Bodies: A Stud…The political ideas of St. Augustine's De civitate Dei (1968)The political ideas of St. Au…TWO CONCEPTIONS OF POLITICAL AUTHORITY: AUGUSTINE, DE CIVITATE DEl, XIX. 14–15, AND SOME THIRTEENTH-CENTURY INTERPRETATIONS (1965)TWO CONCEPTIONS OF POLITICAL …St. Augustine's Attitude to Religious Coercion (1964)St. Augustine's Attitude to R…The Political and Social Ideas of St. Augustine (1963)The Political and Social Idea…Political Ideas in Sienese Art: The Frescoes by Ambrogio Lorenzetti and Taddeo di Bartolo in the Palazzo Pubblico (1958)Political Ideas in Sienese Ar…Thomism and Aristotelianism. (1953)Thomism and Aristotelianism.Political Theories of the Middle Age (1900)Political Theories of the Mid…Consent, Custom, and the Common Good in Aquinas's Account of Political Authority (1997)Consent, Custom, and the Comm…Intentionality as the Mark of the Mental (1998)WHAT DOES IT MEAN TO SAY THAT LOGIC IS FORMAL (2000)Combinations of Tense and Modality (2002)The Political Thought of Neo-Liberalism (1955)City.State: Critique of Scalar Thought (2007)La nature humaine : une illusion occidentale: Réflexions sur l'histoire des concepts de hiérarchie et d'égalité, sur la sublimation de l'anarchie en Occident, et essais de comparaison avec d'autres conceptions de la condition humaine (2009)From Apology to Utopia: The Structure of International Legal Argument (1990)China's Long March toward Rule of Law (2002)Dimensions of Human Development (2002)Engaging the Curriculum in Higher Education (2004)Virtue Ethics and Consequentialism in Early Chinese Philosophy (2007)Grotius and Selden (1991)Christ and the Just Society in the Thought of Augustine (2004)Justice for Earthlings: Essays in Political Philosophy (2012)Ideology: A Definitional Analysis (1997)Republicanism (1999)Foundations of Public Law (2010)Rural life in the later Roman empire (1997)Senators and senates (1997)The Cambridge Ancient History (1997)Social Space and Symbolic Power (1989)Modern Social Imaginaries (2003)Sovereignty Regimes: Territoriality and State Authority in Contemporary World Politics (2005)England: ancient constitution and common law (1991)English Republicanism (1991)Sovereignty and the mixed constitution: Bodin and his critics (1991)Property and poverty (1988)The Cambridge History of Medieval Political Thought c.350–c.1450 (1988)Between Inequality and Injustice: Dignity as a Motive for Mobilization During the Crisis (2016)
this work references cited by second hop

References

  • 1981The King's Two Bodies: A Study in Medieval Political Theology1,647 cited
  • 1983Natural Law and Natural Rights.1,471 cited
  • 2020Whose Justice? Which Rationality?1,143 cited
  • 1987The Languages of Political Theory in Early-Modern Europe762 cited
  • 1982The Cambridge History of Later Medieval Philosophy352 cited
  • 1963The Political and Social Ideas of St. Augustine317 cited
  • 1964St. Augustine's Attitude to Religious Coercion232 cited
  • 1958Political Ideas in Sienese Art: The Frescoes by Ambrogio Lorenzetti and Taddeo di Bartolo in the Palazzo Pubblico210 cited
  • 1900Political Theories of the Middle Age183 cited
  • 1988The Cambridge history of medieval political thought174 cited
  • 1953Thomism and Aristotelianism.69 cited
  • 1968The political ideas of St. Augustine's De civitate Dei58 cited
  • 1987The Concept of Worldly Beatitude in the Writings of Thomas Aquinas57 cited
  • 1987Hierarchy, Consent, and the “Western Tradition”42 cited
  • 1965TWO CONCEPTIONS OF POLITICAL AUTHORITY: AUGUSTINE, DE CIVITATE DEl, XIX. 14–15, AND SOME THIRTEENTH-CENTURY INTERPRETATIONS41 cited

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  • 1997Consent, Custom, and the Common Good in Aquinas's Account of Political Authority19 cited