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The signs of the sacred: Identifying shamans using archaeological evidence
16 references·16 citing·38 second hopsampled
The signs of the sacred: Identifying shamans using archaeological evidence (2009)The signs of the sacred: Identifying sham…Inside the neolithic mind: consciousness, cosmos and the realm of the gods (2006)Inside the neolithic mind: co…The mind in the cave: consciousness and the origins of art (2003)The mind in the cave: conscio…The Shamans of prehistory: trance and magic in the painted caves (1999)The Shamans of prehistory: tr…Maya Cosmos: Three Thousand Years on the Shaman's Path (1995)Maya Cosmos: Three Thousand Y…An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya (1993)An Illustrated Dictionary of …Music and Dance: A Theory of the Relations Between Music and Possession. 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References

  • 1976The Ritual Process: Structure and Anti-Structure6,725 cited
  • 1964Shamanism: Archaic Techniques of Ecstasy1,137 cited
  • 1951Shamanism: Archaic Techniques of Ecstasy884 cited
  • 2003The mind in the cave: consciousness and the origins of art595 cited
  • 1978Handbook of North American Indians520 cited
  • 1995Maya Cosmos: Three Thousand Years on the Shaman's Path500 cited
  • 1988The Signs of All Times: Entoptic Phenomena in Upper Palaeolithic Art [and Comments and Reply]474 cited
  • 1960Anthropological papers of the University of Arizona351 cited
  • 1977Casas Grandes: A Fallen Trading Center of the Gran Chichimeca240 cited
  • 1999The Shamans of prehistory: trance and magic in the painted caves240 cited
  • 1970The Pueblo Indians of North America216 cited
  • 1993An Illustrated Dictionary of the Gods and Symbols of Ancient Mexico and the Maya215 cited
  • 1991Music and Dance: A Theory of the Relations Between Music and Possession.208 cited
  • 1976The Tarahumara, an Indian tribe of northern Mexico158 cited
  • 1986The Institutional Organization of Mississippian Religion143 cited
  • 2006

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Inside the neolithic mind: consciousness, cosmos and the realm of the gods
143 cited

Cited by

  • 2010Early Paleoindian big-game hunting in North America: Provisioning or Politics?128 cited
  • 2017Brain changes during a shamanic trance: Altered modes of consciousness, hemispheric laterality, and systemic psychobiology101 cited
  • 2015Ethnographic analogy, the comparative method, and archaeological special pleading97 cited
  • 2012Perspectivism, Mortuary Symbolism, and Human-Shark Relationships on the Maritime Peninsula47 cited
  • 2016Quartzes matter. Understanding the technological and behavioural complexity in quartz lithic assemblages45 cited
  • 2021Reassessing Shamanism and Animism in the Art and Archaeology of Ancient Mesoamerica33 cited
  • 2010Continuity and change in the evolution of religion and political organization on pre-Columbian Puerto Rico33 cited
  • 2013Powerful birds. The Eurasian jay ( Garrulus glandarius ) and the osprey ( Pandion haliaetus ) in hunter-gatherer burials at Zvejnieki, northern Latvia and Yuzhniy Oleniy Ostrov, northwestern Russia30 cited
  • 2019Underwater ritual offerings in the Island of the Sun and the formation of the Tiwanaku state22 cited
  • 2012Dynamic Spirituality on Minoan Peak Sanctuaries22 cited
  • 2018Health beliefs, healing practices and medico-ritual frameworks in the Ecuadorian Andes: the continuity of an ancient tradition21 cited
  • 2019Human representations in the Late Palaeolithic and Mesolithic art of north-western Europe14 cited
  • 2015Identifying residences of ritual practitioners in the archaeological record as a proxy for social complexity14 cited
  • 2012Rock Art and Shamanism13 cited
  • 2014Identifying ritual structures in the archaeological record: A Maritime Woodland period sweathouse from Nova Scotia, Canada12 cited
  • 2018Shamanic Trance Journey with Animal Spirits: Ancient “Scientific” Strategy Dealing with Inverted Otherworld8 cited