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The affirmation that Jesus Christ ‘was conceived by the Holy Ghost, born of the Virgin Mary’ is beset by many problems and difficulties, and to deny or try to ignore their existence is bad theological scholarship. But it is also bad theological scholarship — though this is sometimes in danger of being overlooked —to refuse to consider seriously and with as open a mind as possible any evidence or any rational argument, whether historical or theological, which can be adduced as in any way supporting this affirmation of the Apostles' Creed. It seems to me that neither those who accept the historicity of the Virgin Birth nor those who reject it have a monopoly of prejudice. I cannot here attempt anything like a full or systematic discussion of this difficult and controversial subject. The best I can do is to set down briefly and as clearly as I can a few reflections as a very modest contribution to the on-going debate.
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