Becoming indigenous peoples: Difference, inequality, and the globalization of East African identity politics

Abstract

Although the term ‘indigenous’ implies a state preceding that which is foreign or acquired, indigenous movements in Africa are a recent phenomenon. Drawing from the author’s research of the Tanzanian indigenous peoples’ movement in the 1990s, this article argues that indigenous identity in Tanzania does not represent miraculously preserved pre-colonial traditions or even a special sort of marginalization. Rather, it reflects the convergence of existing identity categories with shifting global structures of development and governance. Specifically, it reflects a combination of ‘cultural distinctiveness’ and effective strategies of extraversion in the context of economic and political liberalization. The Maasai, who are ‘culturally distinct’, and who have a long tradition of enrolling outsiders in their cause, naturally dominate this movement.

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