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‘Africa is still our mama’: Kenyan rappers, youth identity, and the revitalization of traditional values
2 references·13 citing·48 second hop
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this work references cited by second hop

References

  • 2012The Location of Culture17,820 cited
  • 1996Dangerous Crossroads: Popular Music, Postmodernism and the Poetics of Place.563 cited

Cited by

  • 2010Urban Languages in Africa173 cited
  • 2012Talkin' 'bout the Ghetto: Popular Culture and Urban Imaginaries of Immobility89 cited
  • 2016On Hybridity in African Popular Music: The Case of Senegalese Hip Hop51 cited
  • 2021Providing to belong: masculinities, hustling and economic uncertainty in Nairobi ‘ghettos’36 cited
  • 2012HIP-HOP AND CULTURAL CITIZENSHIP ON KENYA'S ‘SWAHILI COAST’35 cited
  • 2016Popular music and identity formation among Kenyan youth25 cited
  • 2016“Together We Can”: Redefining Work in Nairobi's Urban Transportation Sector24 cited
  • 2016LOCATING HIP HOP ORIGINS: POPULAR MUSIC AND TRADITION IN SENEGAL18 cited
  • 2010African Hip Hop and Politics of Change in an Era of Rapid Globalization11 cited
  • 2006(Re)Configuring the City: The Mapping of Places and People in Contemporary Kenyan Popular Song Texts11 cited
  • 2014Performing the self : rappers, urban space and identity in Dar es Salaam5 cited
  • 2014The textuality of contemporary hiplife lyrics4 cited
  • 2018Rapping with a Forked Tongue, Code-switching and the Tribalized Kenya of the end of the Twentieth Century in ‘Otongolo Tyme’ by Poxi Presha

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3 cited