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Patrons, Not Priests: Gender and Power in Late Ancient Christianity
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Patrons, Not Priests: Gender and Power in Late Ancient Christianity (1990)Patrons, Not Priests: Gender and Power in…Helena Augusta (2022)Helena AugustaGreek and Latin Letters in Late Antiquity (2020)Greek and Latin Letters in La…The Priestly Body: Power-Discourse and Identity in John Chrysostom’s De Sacerdotio (2011)The Priestly Body: Power-Disc…Jerome's Epitaphium Paulae : Hagiography, Pilgrimage, and the Cult of Saint Paula (2010)Jerome's Epitaphium Paulae : …Writing Demetrias: Ascetic Logic in Ancient Christianity (2000)Writing Demetrias: Ascetic Lo…The Cult of the Saints: Its Rise and Function in Latin Christianity (1981)Biblia Sacra Iuxta Vulgatam Versionem (1984)The end of ancient Christianity (1991)Epitaph for an Era: Politics and Rhetoric in the Carolingian World (2019)Purity and Danger: An Analysis of Concepts of Pollution and Taboo (1967)The archaeology of knowledge ; and, The discourse on language (1972)5. The Practice of Everyday Life (2000)The Later Roman Empire, 284-602: A Social Economic and Administrative Survey (1965)The body and society: men, women, and sexual renunciation in early Christianity (1989)The Body and Society: Men, Women, and Sexual Renunciation in Early Christianity. (1990)Asceticism (2009)Contested Authority: Jerome and the Wife of Bath on 1 Timothy 2 (2010)Feminist Approaches to Early Medieval English Studies (2022)The Strength of Weak Ties (1973)Epistolarity. Approaches to a Form (1983)Friendship in the Classical World (1997)The Search for the Christian Doctrine of God: The Arian Controversy, 318-381 (1988)The virgin and the bride: idealized womanhood in late antiquity (1997)Emperor worship and Roman religion (2003)
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  • 2010Jerome's Epitaphium Paulae : Hagiography, Pilgrimage, and the Cult of Saint Paula43 cited
  • 2020Greek and Latin Letters in Late Antiquity36 cited
  • 2022Helena Augusta28 cited
  • 2000Writing Demetrias: Ascetic Logic in Ancient Christianity20 cited
  • 2011The Priestly Body: Power-Discourse and Identity in John Chrysostom’s De Sacerdotio5 cited

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