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The enigmatic has intrigued several scholars since the end of the nineteenth century, when G. Van Vloten published the text of the most copious epistle on this subject, al-Jahiz's Risala fi al-nabita. (1) After a century of work, we know now much more about the third/ninth century of al-J~hiz, and that thanks to the efforts of scholars working on the Nabita proper, (2) as well as those working on the so-called IHashwiyya, (3) and, lately, on the Nawabit of al-Farabi and Ibn B~jja, (4) in addition to
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