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The Jesus Movement Was Not Egalitarian but Family-oriented
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The Jesus Movement Was Not Egalitarian but Family-oriented (2003)The Jesus Movement Was Not Egalitarian bu…Material Possessions in Luke 12 and in Nigerian Christians’ Practise (2022)Material Possessions in Luke …‘By faith alone’ (undivided loyalty) in light of change agency theory: Jesus, Paul and the Jesus-group in Colossae (2017)‘By faith alone’ (undivided l…Paul’s New Family in Thessalonica (2012)Paul’s New Family in Thessalo…Social-scientific criticism: Perspective, process and payoff. Evil eye accusation at Galatia as illustration of the method (2011)Social-scientific criticism: …Disaffiliation in associations and the ἀποσυναγωγός of John (2011)Disaffiliation in association…Bread Not Stone: The Challenge of Feminist Biblical Interpretation (1984)Theological Lexicon of the New Testament (1995)Performing Family: Ritual Kissing and the Construction of Early Christian Kinship (2002)Wayward Puritans: A Study in the Sociology of Deviance (1968)The Civic World of Professional Associations in the Roman East (1997)Border lines: the partition of Judaeo-Christianity (2005)The New Testament World: Insights from Cultural Anthropology (1981)The First Urban Christians: The Social World of the Apostle Paul (1983)Envy: A Theory of Social Behavior (1990)Did Magic Matter? The Saliency of Magic in the Early Roman Empire (2013)Paul and identity construction in early Christianity and the Roman Empire (2020)New rules of sociological method (1976)A Theory of Structure: Duality, Agency, and Transformation (1992)Course in General Linguistics (2013)The History of the Synoptic Tradition (1964)A Greek-English Lexicon of the New Testament and Other Early Christian Literature (1981)Handbook on Poverty and Inequality (2009)
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  • 2011Social-scientific criticism: Perspective, process and payoff. Evil eye accusation at Galatia as illustration of the method17 cited
  • 2012Paul’s New Family in Thessalonica11 cited
  • 2022Material Possessions in Luke 12 and in Nigerian Christians’ Practise10 cited
  • 2011Disaffiliation in associations and the ἀποσυναγωγός of John6 cited
  • 2017‘By faith alone’ (undivided loyalty) in light of change agency theory: Jesus, Paul and the Jesus-group in Colossae6 cited

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