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Should Homosexuality be Taught as an Acceptable Alternative Lifestyle? A Muslim perspective
11 references·13 citing·32 second hop
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References

  • 1967The Social Construction of Reality13,820 cited
  • 2020Social Construction of Reality4,707 cited
  • 1984After Virtue: A Study in Moral Theory3,601 cited
  • 201538. After Virtue: A Study in Moral Theory3,349 cited
  • 1994The making of men: Masculinities, sexualities and schooling.1,255 cited
  • 1981Christianity, Social Tolerance, and Homosexuality1,045 cited
  • 1988The Cultural Construction of Sexuality.507 cited
  • 2005Values in Education and Education in Values365 cited
  • 1981Christianity, Social Tolerance, and Homosexuality312 cited
  • 2020Making The Difference308 cited
  • 2013Sexuality and Eroticism Among Males in Moslem Societies132 cited

Cited by

  • 2013Interdisciplinary Journal of Research on Religion468 cited
  • 2012“I Don't Want to Taint the Name of Islam”: The Influence of Religion on the Lives of Muslim Lesbians108 cited
  • 2018How Religiosity Shapes Rejection of Homosexuality Across the Globe108 cited
  • 2011Perceptions of ‘coming out’ among British Muslim gay men101 cited
  • 2011How Depressed and Suicidal Sexual Minority Adolescents Understand the Causes of Their Distress

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55 cited
  • 2002Education for Diversity in a Multisexual Society: Negotiating the contradictions of contemporary discourse52 cited
  • 2005Should educators accommodate intolerance? Mark Halstead,1 homosexuality, and the Islamic case31 cited
  • 2019Becoming Muslims with a “Queer Voice”: Indexical Disjuncture in the Talk of LGBT Members of the Progressive Muslim Community19 cited
  • 2020Gender Issues in English Language Teaching: Views from Turkey16 cited
  • 2011Educating for sexual difference? Muslim teachers' conversations about homosexuality16 cited
  • 2005Islam, homophobia and education: a reply to Michael Merry15 cited
  • 2007The ‘Futures’ of Queer Children and the Common School Ideal14 cited
  • 1999Should Homosexuality be Taught as an Acceptable Alternative Lifestyle? A Muslim perspective: a response to Halstead and Lewicka14 cited